Malachi: Sacrificial generosity

Preached on: Sunday 7th November 2021
The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 21-11-07 Message PPT slides multi pages.
Bible references: Malachi 3:6-12
Location: Brightons Parish Church

Let us take a moment to pray before we think about God’s word. Let us pray.
Holy Spirit, come among us please, and reveal to us the heart of our Heavenly Father.
Holy Spirit, come among us and lead us in the ways of Jesus.
Holy Spirit, come, we pray, with power and deep conviction, for we ask it in Jesus name. Amen.

I was just on the news yesterday, I was reading that Greta Thunberg has said already that COP26 is a failure and it makes me wonder ‘I wonder what makes her say that I?’ I wonder maybe, what has been the biggest blocker? So, that maybe hasn’t been the success people might have hoped for. So, why don’t you turn to your neighbor once again and for 30 seconds share what you think has been the biggest blocker towards COP26 maybe the success we hoped for. 30 seconds. Over to you.

Well, I’m gonna jump in there again. Obviously, you could probably talk about this for hours so feel free again get a cuppa after the service or chat outside, at least it’s not raining today, you can have a blether there if you wish or you can let me know on the way out the door what you came up with but a straw poll –  anyone blame the politicians? Yeah, some politicians there, and there are probably many other reasons you might give but politicians is probably going to be one of the top ones. It’s easy to blame them especially when we see all the shenanigans in the news this last week with politicians but I wonder if what holds politicians back is fear, fear of what voters will think, that if we go too far, too fast, voters will show their disapproval by ousting the current government from government and so, you can’t go too far too fast in case it risks the taxpayer and their vote and costs the taxpayer too much. Because, if we’re honest, even on the individual level, we can often be profit before people, we can be self before collective survival, and when it comes to money, when it comes to the money in our pocket and the balance in our bank, and the stuff in our lives, we get very possessive.

And, you know, the same was true in Malachi’s day. Earlier in the book of Malachi God challenged, through the prophet, the quality of the people’s giving but now He comes to challenge the quantity of their giving. He said earlier “Return to me and I will return to you. But you ask “How are we to return?” The people don’t even know, they’ve wandered away from God “Will a mere mortal rob God?” the Lord says “Yet you rob me but you ask ‘How are we robbing you?’ In tithes and offerings. You are under a curse, your whole nation because you are robbing me. Bring the whole tithe into the storehouse.” And maybe we’re wondering ‘Well, what’s the issue here God? Are you a money-grabbing God? Are you just a killjoy? Are you wanting just to stifle the people and deprive them of good things? What’s going on here?’ And maybe that confirms your perspective of church, as you hear of us asking for you to give money towards the Guild projects are you maybe thinking ‘Well, the church is always after money, and look there God is, all of us after money.’ So, why is God calling His people to give? Why? What’s going on underneath the surface?

Well, first of all, we might be thinking also ‘What is the tithe?’ And so, just in case you don’t know, the tithe was the first 10 percent of the produce, the crops, the income that individuals had and they would give that first 10 percent, to give that first 10 percent away, give it to the workings of the temple, to serve God’s purposes, and give it to care for the poor and needy in the community and, actually, if you add up the tithes and offerings both the regular and the occasional, it’s estimated that potentially the people gave away 25 percent of their income, and that’s quite, quite a startling amount isn’t it! And yet, the people have this attitude that while I’m not going to give the whole time I’m just going to give a bit of it and maybe they’re thinking ‘Well, it’s my stuff, it’s my money, I should get to determine what I do with it.’ and or maybe they’re thinking ‘Well, I don’t have enough God, I don’t have enough and You know once I have enough I’ll give a wee bit more, so just give us a break!’ They are holding back some of their tithes and God thinks that’s a problem. Clearly, He thinks they’re robbing Him somehow. So, what’s that about? How can God be claiming they are robbing Him when it’s their stuff?

Well, the problem is, the scriptures teach that it’s not their stuff. In the Psalms we read ‘The earth is the Lord’s and everything in it.’ Their stuff is actually God’s. Everything that we have is the Lord’s, it belongs to Him the scriptures teach and so, we are not in the position of ownership, we are in the position of stewardship, what we have in our lives is given in sacred trust from God to steward, not own. We are called to be stewards but maybe you can resonate with the people, maybe you can resonate with that the feelings that they have because how often would we much rather God talked about anything else or asked anything else of us. Come to church – I’m right there with you God. Come to church two three times a day – no problem. Read your bible and pray for an hour – now that might be a struggle at times – but sure, okay, I’ll take that on board for a little while at least. Ask me to serve, ask me to do anything else, but talk to me about my money, that’s off-limits God, I’d rather You didn’t. And I know this is difficult to hear because, actually, in comparison to a lot of places, you are a very generous congregation, very generous, and you’re giving today in the shoe boxes and The Guild and things, but there are helpful points when we need to hear from God’s word, a message about giving, to take stock, to evaluate what is our practice, How are we living? What’s our relationship to our money? Do we see ourselves as stewards or have we fallen into that false understanding of ownership?

Now, maybe you’re wondering also ‘Well, is Scott saying we should tithe?’ I won’t ask a straw poll on that one, if you think we should or if you think I’m thinking that, because, actually there is no New Testament teaching about tithing. No New Testament teaching, it’s all in the Old Testament, and so maybe you’re thinking ‘Well we’re safe, we don’t need to tithe, we’re good!’ and then I would share the counter argument that well, tithing was there before the law was given so, it wasn’t just part of the Old Testament covenant and that many Christians over the centuries and years and many faithful and some of the most godly Christians have tithed. But let’s, for a second instead, turn to the New Testament and see the example of the early church who (not that one either) who, they are recorded as ‘They sold property and possessions to give to anyone who had need.’ The church, when it was at the peak, we might say, of its health and understanding of the ways of Jesus, they were generous, sacrificially generous and probably gave much more than a simple tithe. They weren’t Christians who said ‘What is the minimum I can give? What’s enough to keep God happy?’ They were Christians who were sacrificially generous, who responded to the marvelous grace they had received through Jesus dying on the cross for them, with such generosity that astounded people and this carried on over the centuries. You can look up in various articles and commentaries about Aristides of Athens says ‘If the brethren have among them a man in need and they  have not abundant resources, they fast for a day or two so as to provide the needy man with the necessary food.’ Or later in 190 AD Lucian, who was not a Christian by the way, commented ‘The earnestness with which people of this religion help one another and their needs is incredible. They spare themselves nothing for this end.’

Do we walk in that way, in that legacy or are we bare minimum Christians?

So, as you think about what you give to The Guild today, as you maybe go home and mull over this message, maybe take some time to look at your giving. Think ‘Am I relating to my stuff as a steward or an owner? Am I a bare minimum Christian or am I a Christian of sacrificial generosity?’ Because God calls His people to be stewards and to give generously.

But He calls them also to give, for another reason. We know from our passage this morning that the Lord says they’re under a curse because they’re robbing Him. Now, if that sounds strange to you, if that sounds like a spell to you, then please go back to an earlier sermon where I talked about the discipline of God, just a week or two ago, because this isn’t a spell, this is God disciplining the nation because they have wandered from Him, the whole nation is wandering from Him and so, the whole nation is being disciplined by God and, most likely, is that they are experiencing drought a drought to wake up the nation to its senses. But God doesn’t want to be that parent that disciplines His child forever. Have you been maybe a volunteer in a group or maybe a parent or an aunt, an uncle, a grandad, whatever it may be, and you have a child that just keeps pushing the buttons and you don’t want to be that parent that just has to keep being firm and hard and disciplining? You don’t want to be in that place, you want to get to that place where they heed what you’re doing so that you can just bless them, enjoy them, and it moves into that different season, in that different way of life. God doesn’t want to stay in that place of discipline. He wants to call them back and to bless them and we know that because of what He says next. He says ‘Test me in this and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. Then all the nations will call you blessed for yours will be a delightful land.’

In the verses, the words here, ‘throw open the floodgates of heaven’ God’s simply meaning rain, not anything miraculous other than rain. That is what they need, that is what’s being held back and God’s discipline to them and He says if they will come back He wants to bless them, He wants to open the floodgates and they will, He will do so with such blessings, such generosity that it will become known in the nations around them of how good God has been to them. And so, so we when we look at these verses we start to think ‘Well, if that was the case for them, if they were if they give and they’re going to get this material blessing, do these verses apply to us as well, Scott.’ because maybe you’ve heard on the radio or maybe you’ve read in a book or maybe you’ve seen online teaching that says if you give your 10 percent hen God will financially bless you, if you give to God then you can expect financial blessing and provision as well. Is that true teaching? Is that true teaching? Well again, as I’ve said through Malachi, the context is key in every passage, really the context is key and I came across this really helpful quote to remind us of the wider context of the scriptures. Peter Adams says ‘Poverty and riches have a variety of meanings in the Old Testament. Poverty might be a sign of the righteous person being persecuted or of a righteous person having their trust in God tested. Similarly, riches were not always a sign of obedience, rich people were often opposed to God and oppressed others.’ Context is important and to basically make a theology simply based on Malachi is to ignore the rest of the scriptures, the rest of the experience of New Testament believers, who are very faithful to God and yet are so poor. Even the early church and we often forget that many of the natural or physical parts of the Old Testament covenant, which the covenant, which the people operated under, it pointed forward to a spiritual reality in the new covenant, So for example, there was the curtain in the temple and it reminded the people of the division between God and humanity, that curtain that would be taken away through Jesus and that wide open invitation to anyone to come close to God through faith in Him, but the curtain wasn’t the thing, the curtain was just a symbol, a reminder. Or we could take the sacrifices, the sacrifices reminding us that we do need forgiveness, that we have a problem with sin and that it had to there, had to be a greater, more perfect sacrifice because the sacrifice of animals cannot clear the conscience. And so, Jesus comes as that perfect sacrifice.

Or take the land, as we’re talking about the land in these verses, the land was that place of God’s kingdom and it was the place of home for the people, a place of security and blessing but, in the new covenant, the kingdom of God is wherever God reigns in a person’s life and so, it is in your life, in my life and the home that the land was is now in the New Testament, the new heaven and the new earth that will come when Jesus returns, the physical and material, the natural, in the Old Testament was pointing towards the spiritual in the New Testament, under Jesus. And the same is true in this passage. I don’t think we should interpret it as ‘if you give 10 percent then you will get material blessing.’

For example, let’s turn to the New Testament where Jesus is engaging with the rich young ruler. Remember that story. A young man comes to Jesus and he knows something’s missing in his life and he doesn’t have assurance of eternal life and so, he says to Jesus ‘What else must I do?’ and Jesus says to him ‘Go and sell everything you have and give to the poor and you will have treasure in heaven.’ There’s no promise here of, give it all away and God will give you all back, there’s this promise of treasure in heaven, but when we read these verses there’s also the issue that we often think of heaven sort of as we did it with the children this morning, having been up there and that heaven is only future, that heaven is only we’re storing up riches in the future, but we know that Jesus often talked about the kingdom of heaven, that the kingdom of heaven is breaking in, so that there is this present, immediate aspect to the kingdom of heaven as well. So, this young man is invited to know treasure and heaven treasure in the kingdom of heaven now, not just future, there is that future time but there is also a present time and, for that rich young man it might have looked like greater freedom that he wasn’t tied to his wealth, it might look like greater contentment or peace or joy, but also, as he gave, he would bring aspects of the kingdom into the lives of other people, he would bring hope and joy for them, he would bring compassion and justice for them, he would lift people out of poverty that they might have life.

The kingdom is not just future, it is now, which is why what we heard in The Guild projects is so incredible and so just encouraging and inspiring, because they are investing now, and through their actions now we are seeing the kingdom break in and change people’s lives.

And so, there is this call of God, for people to give so as to change the world around them. In Malachi’s day, if they gave, the world would change, their world would change and that God would bring rain but, in New Testament and in our lives, by our giving, we change the world around us. Let me give you another quote from history – there was the Emperor Julian, Roman Emperor Julian and he was actually an opponent to Christianity. He didn’t like Christians, he persecuted them and in light of the generosity of the church he said ‘I would be shameful when the impious Galileans’, that is Christians, ‘feed our own people along with their own, that ours should be seen to lack the help we owe them’ and then he went on to order the creation of hospices. The generosity of God’s people sparked the conscience of their opponent to them bring about good for a wider society. And again, if we look at the example of the New Testament church in the book of Acts just after that same verse that I quoted earlier ‘They sold property and possessions to give to anyone who had need and the Lord added to their number daily those who were being saved.’ Yes, they taught the scriptures, Yes, they worship God. Yes, they met in fellowship but part of their life was sacrificial generosity and all of it combined to see the Lord adding to their number daily. The world changed in part because of their giving.

But maybe you’re wondering ‘Well, is God just again after our money? Is God just wanting us to obey? Is God just wanting us to be faithful stewards?’ because maybe that, maybe that just doesn’t speak to your heart, maybe it just sounds like here’s more of a list of things to do and obey.

And actually, there’s a third reason that God causes people to give and it’s at the very beginning of our chapter where in verses 6 and 7 the Lord said ‘I the lord do not change. Return to me and I will return to you.’ Return to me return to me return to me, in other words, repent, change your ways, come back to me. The Lord’s heart is for His people. He longs for them. He loves them. As we looked at in the very first verses of Malachi, He has this unending love for them, a love that is faithful and constant and true, this love that is generous and forgiving, this love that, Yes disciplines them for good, but He longs to bless them and lead them into life and all its fullness. This is the love of God and it hasn’t changed. He says this love has not changed, His heart is for them and He longs for them to respond in kind. He longs for them to love Him as He loves them because He’s constantly working to restore, maintain and deepen this relationship with His people.

And the same is true in the life of Jesus. You know, just before Jesus said what He did to the rich young ruler the text says ‘Jesus looked at him and loved him.’ What was in that look? What did it communicate? What did it anticipate?

I suspect that Jesus anticipates this young guy is going to say ‘No, it’s too much.’ because Jesus knows where this young man’s heart is and yet, in love, He still speaks the truth and in love He still gives that invitation knowing it will be rejected, but calling Him, yearning for Him to break free of that love of money, that love of wealth, and return to his Lord to, return to knowing Jesus, following Jesus, walking with Jesus. That is the heart of God here and in Malachi. It’s the heart of God that is for you brothers and sisters and for me, for our hearts to be the Lord’s, to be given to the Lord. That is God’s desire and the yearning that is there within Him. It’s the crux of the issue throughout Malachi really, that are we are people who will give our hearts to the Lord because He has given Himself to us.

Are we truly His people to the depths of our being? Do we love the Lord to the very core of who we are? Because to the very core of God, He loves you, His heart is for you and He longs for your heart to be for Him and that will be seen in every area of your life, where you could be spending your money because as the other verse on the screen before said ’Where your treasure is, there is your heart’ and what you spend your money on will show you where your treasure is as well.

So, let’s take the example of global warming and of the climate crisis that we have in COP 26. It’s actually more costly to live a more ecological life. Have you noticed that? Have you tried to swap away from plastics? It’s not easy and it’s no cheap. But are you willing to pay the price, are you willing to pay the price of that change to be a steward not only of your money but of this creation that God has entrusted to us? Is your heart enough for the Lord that you care for what He cares for?

Or the giving of our church. What we do is in the name of the Lord and for the Lord and it can’t happen without resource. Is your heart enough for the Lord that you invest in His purposes that you give generously to The Guild projects or to the Shoebox Appeal or whatever? It may be are you a Christian who’s a bare minimum Christian. ‘Oh God, this is the spare change I’ve got in my pocket this week? or do you take a more disciplined, ordered, proactive approach because God has you? Give your devotion to God rather than to your finances and to your wealth and so you set up a standing order and you give regularly rather than just what have I got this week.

The crux of the issue is that God calls His people to give because He wants our hearts to be right with Him and in relation to their stuff because when His people give, and give rightly, and have a right relationship to their money, then they’re not possessed by their possessions and they overflow with generosity. When they return to the Lord with all their hearts, we see our role as stewards and our possessions as gifts to share. When we love the Lord to the depths of our being, we will be a people who faithfully give and, through our giving, change the world that little bit. I pray it may be so. Amen.

We close our service as we sing together our final hymn ‘I want to walk with Jesus Christ’ This call, this yearning to be faithful followers of Jesus, to walk in His footsteps, to receive His teaching, to obey His ways. And so we close our service with our final hymn.

God’s Heart, Power and Invitation

Preached on: Sunday 29th August 2021
The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 21-08-29 Message PPT slides multi pages.
Bible references: Genesis 17:1-10
Location: Brightons Parish Church

Let us take a moment then to pause and come to God in prayer before we think about His word. Let us pray:

Holy Spirit, come and reveal to us the heart of God.
Holy Spirit, come among us and help us to follow after Jesus.
Holy Spirit, come with power and deep conviction, for we ask it in Jesus name. Amen.

Today I feel God has three things for us. I think He wants to reveal His heart, His power and His invitation. I think God wants to reveal His heart, His power and His invitation within our passage today there is a repeated idea that comes across in several of the verses. We read ‘The Lord appeared to Abram and said ‘I am God Almighty I will make my covenant between me and you and will greatly increase your numbers’’ and then just a few verses later He goes on and says ‘This is my covenant with you. You will be the father of many nations no longer will you be called Abram your name will be Abraham for I have made you a father of many nations.’ I’ll make you very fruitful. I will make nations of you, and so in these verses we see God confirming His covenant, His binding promise, His binding agreement with Abram and it includes here the promise of fruitfulness, and in case that sounds familiar, then it should hopefully, because if you journeyed with us for a few years here at Brightons you might remember our teaching series on the kingdom of God, and in that in that series we looked at genesis 12 where there is a very similar promise and God says that he will make Abram into a great nation but here in chapter 17 God goes even further he promises that from Abram will come many nations and so it’s only fitting that his name should be changed from Abram to Abraham which means the father of many and i would suspect that would be startling for anyone to hear never mind a 99 year old when he only has one son but before we get into that let’s pause and ask a question why does God make this promise why this promise why not something else

I wonder what your answer would be? I won’t get you to turn this week, some of you’ll be relieved with that, but if you were to answer that question what would you come up with. My thinking is that it reveals something of the heart of God in the giving of this promise I think it reveals his heart to have a people of his own and God doesn’t do that because God is in need he is after all God he’s self-sufficient but out of the overflow of father son and Holy Spirit what we call the trinity out of the overflow of their love God’s heart is to have a people of his own and that’s what he tries to show from the beginning of the bible to the very end through all the covenants and the old and the new God is seeking to show humanity the depth of his love the depth of his grace and of his invitation to us it’s there at the beginning of creation that God creates mankind, humankind, male and female in His image set apart from the rest of creation to have that unique relationship and that unique intimacy with God himself but then we mess it up don’t we Adam and eve they make our wrong choice and it breaks the relationship yet God doesn’t stop and so with Abram he begins working out his purpose again so that his purpose of having a people of his own this this motivation that beats within him will come to fruition and from Abraham eventually comes Israel but they too mess up they are wayward they sin and we wait centuries upon centuries to see how it will unfold through the scriptures and you might want to revisit that teaching series on the kingdom of God you can get it from our website or you can get a copy on CD or DVD if you wish but eventually the scriptures show that in the coming of Jesus God is ready to fulfill his promise through His son then the life death and resurrection of Jesus God is still about drawing a people to himself and we read this in the new testament our great God and savior Jesus Christ who gave himself for us to redeem us from all wickedness and to purify for Himself a people that are his very own God’s heart is to have a people of his own and that promise made to Abraham is now fulfilled through Jesus and so we might we aren’t descended from the Abraham but through faith in Jesus who was a descendant of Abraham who was also the son of God through faith in Jesus we become part of God’s own people we enter into the heart of God and so that’s why it’s right that our purpose as a congregation is to seek to invite encourage and enable people of all ages to follow Jesus it’s all about Jesus because through Jesus we enter into God’s purposes we enter into the heart of God but people to know that must be invited into it and to be invited into it they must hear about it doesn’t just happen you’re not born naturally into the family of God you’re turning up at church being baptized being nice or religious doesn’t take the box it’s only through faith in Jesus and for people to take that step as i say they must hear of God’s heart a heart to have a people of his own so when you imagine sharing your faith or you imagine inviting people into something what do you imagine seeing what are you inviting them into what is your vision of that is it simply to attend church more is it to make them a nicer person are more religious

or do we share the heart of God do we know the heart of God for ourselves do we know that God’s heart beats for each of us that you are so precious to father God that he sent his son to die for you God died for you died to make this possible for you to know him and to be in relationship with him God’s heart is to have a people of his own and it began with a promise to Abraham almost 4 000 years ago and if he had been able to look into the distant future he would have seen the countless millions even billions of people who over time and even now believe in this God who know this God and follow this God who belong to the Christian church that’s what we are a part of brothers and sisters that’s what we share this is our purpose this is the heart of God

I hope that stirs something in you i wonder what it stirred in Abram i wonder if he said if he heard this and was a wee bit boggled by it we know he didn’t doubt because the scriptures tell us he believed and it was credited to him as righteousness he believed the promise of God but still such a promise and for that to come from this old man really it’s beyond human comprehension and what’s more if you look at the promise in more detail it includes a land and that land is owned at that time by a people who are more numerous and powerful than Abraham’s little puny family God what are you about making such a promise what are you doing making such a promise i think God is revealing something as well he’s revealing his power we read just before what we looked at God says I am God almighty before he even gets into reaffirming the promise he says I am God almighty in Hebrew it’s El Shaddai and it’s a name of God which refers to his all-sufficient power and might particularly in comparison to human vulnerability and weakness God was saying to Abram that he had the power God had the power and himself to do what he was promising to Abraham he didn’t matter that Abram was 99 years old God had the means to fulfill this promise and that would be the basis upon which Abram could pay his trust so what about in our day where is our trust what in our day is going to see the heart of God fulfilled through Jesus well if you’re still reading the new testament reading plan it’s eight months in and it’s been a bit of a slog at times if you’re still reading that then just last week you came across these words then Jesus came to them the disciples and said all authority in heaven on earth has been given to me therefore go and make disciples of all nations timely words timely words Jesus has all authority and he claims the power of El Shaddai and indeed earlier in the same gospel he also says I tell you that i will build my church and the gates of hades will not overcome it Jesus will build his church Jesus has the power and authority to build his church so that the heart of God to have a people of his own will be fulfilled and the promise to Abraham and the great commission given by Jesus we see God revealing his power his power to accomplish his purpose the church I know that two weeks ago i had a hard challenging message for us and i still stand by that I stand by the challenge of questioning whether our traditions will pass on a flame of faith or only of ashes but know this Jesus will build his church he has the power and authority to do that and he calls us to trust in his power to trust in him if you were to go on in chapter 17 of genesis and read further you would see that God says he will accomplish his promise through Sarah, Abram’s wife, not through the son they already have Ishmael who was Abraham’s slave Hagar because what we see here is that Abram and Sarah had tried to go out alone they had tried to go alone they had tried to see God’s promise fulfilled in their strength and their means by human means and in some ways I can understand that they had waited years and nothing had happened and it’s 25 years at this point since that original promise that’s a long time to wait for God to fulfill his promises and so they took the bill by the horns but God says ‘No, no, no, no, it doesn’t matter that Sarah’s over 90 years old and has never conceived through her I will fulfill this promise’ because our way is often not God’s way and he does have the power to fulfill his promises and we are called to trust in that because church God’s heart is to have a people of his own through Jesus and we don’t need to come up with our own clever ideas we don’t need to rely simply on our own resources when it comes to seeing his church grow or when it comes to sharing our faith Jesus will build his church and the gates of hades will not overcome it for God’s heart is to have a people of his own and his power will accomplish it

so God has revealed his heart he’s revealed his power but he now reveals also in this passage to Abram his invitation he says I am God almighty walk before me faithfully and be blameless and those words that have highlighted you walk before me faithfully and blameless are not about sinless perfection they’re actually about wholeheartedness Abram is invited into wholehearted relationship of trusting God radically deeply forever a whole giving over of himself to God’s cause and it was going to be seen in a number of ways we’ve already touched on how his name was going to change from Abram to Abraham can you imagine that can you picture yourself in the scene imagine going down the marketplace oh hey Abram eh actually God’s told me that I have to rename myself Abraham and they would know what that meant by the way so they would be like hold on he’s got one child he’s the father of many Gods told him to do this I don’t know about you but I’ve been looking at this guy thinking what are you on really how embarrassing must have that been for Abram how embarrassing but God calls him to wholeheartedness even at the cost of public embarrassment and what is more in this passage God also institutes a sign of circumcision now that was a wide practice in the ancient nearest of the time most often used as initiation into um puberty or marriage but God reworks it here so that it’s a sign of passage into the covenant community but the key thing is this would have been known sure it’s a very private thing but it would have been known these folks they circumcised their kids on the eighth day and their God told them to do it that would have been known around them they would have been known as following that God and belonging to that people

but it doesn’t matter God was calling them into wholehearted commitment unconditional commitment to a way of life where there is literally no going back

but that’s what biblical faith is biblical faith requires to be put into practice it’s not about head knowledge it’s not about it being purely private and personal biblical faith must be put into action it must be lived out and made concrete if it is true faith it must be made public somehow some way now clearly in the new testament and under the new covenant with Jesus circumcision isn’t required but God still calls us to wholeheartedness our faith is not to remain private and personal our faith must be seen and shared and so yes Jesus does say he will build his church but he also commanded go you go and make disciples it’s both and not either or pick the one you like best Jesus commanded and if we will heed that if we will trust that if we will give ourselves to that then he says he will build his church from obedience comes fruitfulness from sacrifice comes fruitfulness from trusting in God and his ways comes fruitfulness because obedience trust and self-sacrifice are marks of wholeheartedness as seen in the life of Abram and so church God invites us into wholehearted commitment even in the sharing of our faith and I reckon if I was to pull you and say what is the scariest thing about following Jesus I could almost guess that the top thing would be sharing our faith it’s the thing we shy away from the most the thing we’re scared of the most we are hindered by fear now I am not please hear me I am not saying you have to go out there today and talk to the first person you find about Jesus okay sharing our faith is a process and I’m really excited that the discipleship team are going to be looking at that more in the coming months and trying to equip us in that and I look forward to what those conversations are yield but we’re held back by fear and if nothing else I pray that this teaching series might help us be equipped to overcome that fear doesn’t just go away I still get scared come on up here in the pulpit and how many sermons has it been I’m literally just about shaking every time I feel that God’s saying to issue a call to come to faith and if you were to talk to the greatest evangelist I’m pretty sure that they would say every time that they’d done it they were still scared that they were still a nervousness fear doesn’t go away often what we need is courage to overcome our fear and not let fear drive us or dominate us

and if we are to give ourselves to making disciples which includes the sharing of our faith we can’t let ourselves be held back because if we don’t obey that command we’re not going to see Jesus build his church here because fruitfulness comes from obedience

and so let’s just reflect on what’s being said this morning as we close

God’s heart is for him to have a people of his own a people of his own and that’s what you’re part of, you’re part of a worldwide movement, you’re part of something that’s been there for 4,000 years, who cares if your neighbor thinks you’re a loony

you’re part of something bigger, you’re part of something more and it’s with the God of the universe. Allow that to sink in. God has chosen you to be part of that

that’s not scary news to share that’s the greatest privilege to have the opportunity to share that that is God’s heart or when we feel unable and weak to share our faith let’s remember God’s power his power that is available and ready to help you share your faith and to put your faith into practice so that his purposes can be achieved allow that to become part of your consciousness and maybe that might equip us more to overcome our fear as well

So will we be a people who take up this invitation God’s invitation will we be a people who know his heart and know his power and so commit ourselves to inviting encouraging and enabling people of all ages to follow Jesus will we be that people. I pray that we will and that this series mi