Spiritual vision

Preached on: Sunday 16th January 2022
The sermon text is given below or can be download by clicking on the “PDF” button above. there is no PowerPoint PDF accompanying this sermon.
Bible references: Colossians 1:15-23
Location: Brightons Parish Church

I am a bit of an expert in physical vision or so I think.

I’ve had my eyes tested more times than I care to count and when I go to the optician almost inevitably the optician will put up a great big card and asks me to read the letters on the card and I start off very well, I can do the top lines, and I’m very pleased with myself, then we get to the middle and I can do some of them and then when I get to the little bottom lines and the letters begin to get smaller, I start guessing and eventually I run out of guesses. That’s physical vision, and I’ve had to go regularly to have my eyes tested, and one of the things that strikes me is how subtly I can lose my vision. I wonder what I’ll be like in another 10 years’ time. Wonderfully my sight is stable at the moment but I’ve got to be careful.

As I said to the children, there are more ways than one of seeing. The apostle Paul reminded the Ephesians that they had eyes in their hearts. ‘I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which He has called you, the riches of His glorious inheritance in the saints.’ We have different kinds of vision. I’m well aware of it when I’m working on an academic problem and it’s very difficult and then, suddenly, there comes a moment and from my brain and my mind these simple words ‘I see!’ We’ve got vision inside ourselves, we’ve got spiritual vision too, and I would just like to ask you how often do you have a spiritual vision check?

It’s very easy just to avoid that and our spiritual vision can sometimes certainly go away. As Eric was saying in his moving prayer, we’re bombarded with so many things. The world around us and we’re looking this way and that and we lose the central focus. So many things compete for our attention and we can lose our focus on Jesus Christ, our Lord, very easily. I was reminded of this even in preparing this sermon. I was pulling out books and commentaries that I hadn’t looked at in years and suddenly I realized that I’d been losing my spiritual vision. And I was reading about the person and work of The Lord Jesus Christ, reading very deep books and I don’t intend to go into their depths with you today. I’ll spare you that. But it made me aware of just how easily and how subtly we can lose our spiritual vision.

William Cooper, the hymn writer, put it like this ‘Where is the blessedness I knew when once I saw The Lord. When first I saw The Lord. Where is the soul refreshing view of Jesus and His word.’ It’s just so easy to lose our spiritual vision. Things happen in life. Sadness, disappointments and all that. I’m just covered and we’re so glued to that and worried and sometimes we really redefine our faith. We even redefine the person of Jesus to suit ourselves, to make Him non-threatening, to make Him just somebody that we can refer to when we want, rather than when He wants to talk to us. Oh, it’s so subtle, certainly the essence of modernity corrode us.

But you know, the consolation is, as we come to God’s word and to the epistle to the Colossians and also to the Laodiceans, they were to read it too, it wasn’t just Colossae that had the problem, this is an old problem. Vision of Jesus was becoming fuzzy and colossal and the Colossians and evidently the Laodiceans too, were losing their focus.

It was happening for a variety of reasons. Different teachings around, different philosophies, and they were seeping into their souls and some were probably listening to the teachers and enjoying the different messages without being aware that they were gradually drifting away from the bedrock of their salvation. It happens so subtly folks and it’s an old, old problem, and Paul is tackling it in Colossians and what he does here is something quite dramatic, in a way, as he speaks to the Colossians telling them of how Jesus has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves. He then gives us this amazing picture of that very Son and it occupies most of the passage that we have read together.

It’s a very complicated passage in many ways. As I was preparing myself over the last six weeks to speak to you, I became aware of how scholars tussle with it and if we were to go round down their particular road we could be in here for weeks. I’ll try to avoid that.

But he puts it before them straight, a big picture of Jesus a big, big picture

The heights and depths of this passage are truly amazing, and the passage acts as the cornerstone for the rest of the letter. As I was reading through it I noted the number of times that the sections in this chapter were taken through like little blocks and built on again with implications for what the Colossians did in their own lives.

But what Paul does primarily is that he makes them look up. He says, come away from these teachers and the philosophies for a minute and start doing that, looking up and see the salvation that has been prepared for you in Jesus Christ. He puts this picture right at the center of the letter or at the beginning really, but it is central to it all and he asks them to look at it and what I want to do today is to take you and make you look up to Jesus.

When Brent Haywood spoke to us at the very beginning, he used the image of balancing that broom on its handle and, you know, I’ve almost been going around with that, almost trying to do it because it’s such a good image. So often, when our vision fails, we start looking down and we can’t anymore balance the broom on our fingers. It’s a great image. And that’s just what was happening here so Paul’s antidote to that is to just give them straight, a picture, a great picture of Jesus Christ.

Now, there are various views about this passage. One of them is that it may well be an earlier statement of belief that Christians had been wrestling with this, before Paul wrote this letter. As I said, it’s not a new problem that they had formulated. What mattered, what really mattered, and it was a crucial statement of some kind and there’s a lot to be said for that because, if you note at verse 21, he changes a little and he says here’s the picture in verses 15 to 20, here’s the picture and here are the consequences of that picture, what you have to do and what you have to remember. Now, all I want to do today, very simply, is to take you through the main points as they seem to be to me, of the picture of Jesus that Paul gives. As I say, it’s very complicated at one level but I want to draw out just the simple points so that you take them away and perhaps will be encouraged to look at them further when you leave here, look at the picture as we go. What a picture.

As I was preparing, I was thinking of Rio de Janeiro and I’m sure you will know why because as you go into Rio de Janeiro there’s a huge statue sitting above it of Christ the Redeemer but even that’s inadequate, very inadequate. It lifts our eyes but it doesn’t take as much beyond stone and concrete. Here we have a wonderful picture in which Jesus is lifted up first of all. Paul says through this passage guided by the Holy Spirit Jesus is supreme in and over all creation.

First point – Jesus is not simply a spiritual being, He is spiritual, deeply so because He is very God of very God, He is the very image of God as well, but He is also supreme over creation, He’s not separated from creation, He’s not divorced from it, but at the same time, He’s over it. He’s come into this creation in the incarnation but the amazing thing is that He has been there from the beginning of time. He is before all things. He’s not simply being born for the first time at Christmas Day. He takes on our flesh but He’s there from the very beginning. It’s a complex thought but you know we acknowledge Jesus, The Lord Jesus’ role in creation. In our hymns don’t we and I’m going to put in a wee hymn, a verse from a hymn with each point so that you can think about it – ‘Jesus is Lord, creation’s voice proclaims it, for by his power each tree and flower was planned and made. Jesus is Lord, the universe declares it, sun, moon and stars in heaven cry, Jesus is Lord.’ I often hear that verse going through my head.

Jesus, the supreme Son of God, coexistent with the Father, is the agent of creation. The process of creation is a different matter to me. I don’t fully understand it and I will leave it gladly to the scientists to work out all of it, but I know, on the basis of the scriptures, who has been the creator and for whom it was all created. So, that’s the first point.

Second, Paul points out that Jesus is supreme over all thrones and powers, whether thrones or powers or rulers or authorities. All things were created by Him and for Him. He’s not just another king and He made that point Himself on this earth. He is integral, as we said, to the making and sustaining of the physical world but even its greatest rulers were created by Him and fought them in heaven and on earth and also in the supernatural realm because these principalities and powers often refer to the supernatural and it may well be that the Colossians were having a wee listen to all sorts of supernatural ideas and Paul brings them back and says, look here, there’s one that’s greater than all these powers, all thrones and powers. What did Isaac Watts say these many years ago ‘Jesus shall reign where the sun doth his successive journeys run. His kingdom stretch from shore to shore, till moon shall wax and wane no more.’ He’s over all of that.

Third, Jesus is supreme over the church and He is the head of the body the church. He is the beginning and the firstborn from among the dead. We have funny ideas of the church sometimes, don’t we. We think of it sometimes as a building, sometimes as a denomination, and then we think who’s at the head of the denomination, is it the pope, is it the Moderator of the General Assembly of the Church of Scotland, and is it the Queen. And each of the structures has its own physical head but beyond that and over the church, as we know it, as we meet together as believers, with our fellow believers throughout the world, Jesus is Lord and He’s head of the church. We sing it as in these other hymns so we’ve got a hymn for this ‘The church’s one foundation is Jesus Christ her Lord. She is His new creation by water and the word. From heaven he came and sought us, to be His holy bride, and with His blood H bought us and for her life He died.’ We actually know these things. That’s what I’m telling you, but there are times in life when we need to come back and reinforce them and hear them again because of the seepage into our souls of modernity and our loss of focus and vision.

And then, at the end Paul of the first passage, Paul makes clear to us and to the Colossians that Jesus is supreme in the resurrection. The first born from among the dead. When the phrase first born is used here it generally means that He’s got the position of the first son in a primogeniture context and has everything, the authority and He has this that in all things He may have the preeminence. He was the one who conquered death. There were other resurrections through His power before He went to the grave. Lazarus, for example, but Jesus did not die a second time, He went into heaven and there He is and He has and all of that, the preeminence, We need to remind ourselves of that. It’s a glorious truth put before us in the New Testament and we sing that too. there’s an Easter hymn that I just love ‘Thine be the glory, risen conquering Son. Endless is the victory thou o’er death has won.’ It’s not just an Easter hymn, it’s a hymn for every day. Birch Hoyle’s wonderful translation of it. I often hear it going through my head and the music lifting me heavenwards.

And then finally, at least in my little interpretation, Jesus is supreme in reconciliation. He’s bringing us to God. He’s bringing many sons and daughters to glory and Paul emphasizes that there’s no need for any add-on. He’s complete. He’s got the pleroma the fullness of God within and He is the one who has the authority, solely Jesus, to bring us into God’s presence and that is profound as well. So many doctrines there are that tell us that we need something else, that we can’t really depend on the reconciling power of Jesus. These ideas have been around for a long time, as I’ve said, they were there in Colossae.

 

‘My hope is built’ said the hymn writer ‘on nothing less than Jesus’ blood and righteousness. I dare not trust the sweetest frame but holy trust on Jesus’ name. On Christ this solid rock I stand, all other ground is sinking sand.’ I don’t know what hymns will be sung the day I go at my funeral but I’ll tell you this, I want that one sung because it really sums up the totality of where, as Christians, we ought to stand.

And then there’s the next section here, the consequences for us. We could just admire the wonderful work of Jesus but we’ve got to make it ours and we’ve got to persevere with it as the reverend George Macdonald reminded us last week. ‘But now He has reconciled you by Christ’s physical body, if you continue in your faith established and firm, not moved from the hope held out in the gospel.’ Brent mentioned the Christian hope when he was opening up this passage, this epistle to us and it’s a wonderful thing the Christian hope. The writer to the Hebrews says ‘we have this hope as an anchor for the soul’ and as somebody who was brought up in the Hebrides with boats I just love that. I see the times when we brought in the boat of an evening and we pulled up the anchor chain and we put it on it on the bow and we knew the ship was holding fast but we had to lift that chain put it on and do our bit and the same is through here.

See, when we lose the big vision, the up vision, we become very earthly, we start to look down. It’s the Brent’s brush again. Powerful image. And our eyes go down and we wobble and this was happening with the Colossians. I’m sure Reverend Scott Burton and others will cover these points better than I possibly could, but just at the beginning of chapter three Paul says this to the Colossians ‘Since then you have been, since then you have been raised with Christ, set your hearts on things above where Christ is seated at the right hand of God. Set your mind on things above, not earthly things, for you died and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.’ Wonderful words and it’s only by looking up, as I’m trying to encourage you to do today, that we can escape the down-drag the gravity of earth which is all around us and tries to seep into us and shape our spiritual vision and gradually we lose it.

So, my friends, this morning, the question as I conclude ‘How is your spiritual vision?

Often the optician will ask when he or she puts in a lens or adjusts the modern thing ‘Better or worse?’ and I would ask you this morning how’s your spiritual vision to come to this passage of scripture ‘Better or worse?’

I do hope that it will be just a little better for having been here today and you’ve been able to look up and not be pulled down as we so often are by the suction and gravity of this world. Paul has given us an eye-test here with a great picture, a great bit of writing on a book reading it.

How’s your spiritual vision? I trust this morning as you go out it will be just a little better. Mine certainly is a lot better for having had the great privilege of preparing for this service. Amen.

We are going to conclude now by singing a hymn, another modern one. Michael Soward’s lovely hymn ‘Christ triumphant, ever reigning. Master, Savior, King.’ A truly wonderful hymn. I love this one because it does exactly what I’ve been saying we should do, and Colossians encourages us to do – look up to Christ triumphant ever reigning.

Kingdom identity (Haggai 2:20-23)

Preached on: Sunday 17th November 2019
The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 19-11-17-Brightons-Powerpoint-Scott-sermon.
Bible references: Haggai 2:20-23; John 17:20-26
Location: Brightons Parish Church

Texts: Haggai 2:20-23; John 17:20-26
Sunday 17th November 2019
Brightons Parish ChurchLet us pray. May the words of my mouth, and the meditation of all our hearts, be acceptable in Your sight, O LORD, our strength and our redeemer. Amen.

Have you seen that programme on the BBC: ‘who do you think you are?’ I’m not sure it’s still running now-a-days, but you can see a few episodes on BBC iPlayer and sometimes on replays. The basic premise of the show is that various celebrities are helped to explore their ancestry, often discovering secrets and surprises within their family tree. One of the episodes I watched included Billy Connelly, the comedian, and he found out that his great grandmother was baptised in India, even though he thought their background was of Irish immigrants who came to Glasgow for work…
It came as a real surprise to Connelly, to find this out about his family. Knowing the truth about his background reshaped his story, and reshaped his self-understanding, his identity.

That question of ‘who do you think you are?’ is a crucial one for anyone to engage with and understand, because our identity has an effect upon us that sometimes we are unaware of. To have a poor understanding of ourselves can be deeply detrimental to our choices, our aspirations, even our health, and to our peace and joy.

This coming Wednesday is the final week of our Alpha course here at Brightons and it has been a great course – with more folks attending than in previous years and everyone growing in their faith, whether they be longtime church members…
or someone new and simply exploring what it means for their life. If you haven’t done Alpha already then I encourage you to think about doing it next year.

One of the most powerful aspects of the course is that the Alpha videos include many stories of how the Christian faith and knowing Jesus has changed people’s lives, often bringing great healing for these people. I’d like to play a video of one of those stories for you just now.
(PLAY VIDEO)

Here is an educated, articulate, professional young woman, and she was so very broken. She is typical of us all really, whether inside or outside the church because we all have brokenness within us, and often that
brokenness is tied to our identity,…
often a misplaced, unhealthy, even negative identity, and that broken identity can feel like a prison, a prison we so desperately want to be free of.

So, how would you define yourself? What is the voice that goes around in your head, describing your identity? Is it ‘failure’, ‘untrustworthy’, ‘never good enough’, ‘ugly’, ‘unimportant’? The list of possibilities is endless, but to be aware of that inner voice in our heads, and to bring it into God’s light is so crucial for us individually, but also for us corporately.

The question, ‘who do you think you are?’, was also relevant in Haggai’s time – for both the people and their leader Zerubbabel.

In previous weeks, we’ve covered God’s summons to the people to rebuild the temple, and to show fidelity to His commands. Throughout there has been this underlying question: who do you think you are? How do you define yourself, O Israel?

We have followed some of their journey, some of their rediscovery, their reawakening of their identity as the people of God, and as such, the need to give of themselves to His purposes and obey His commands. As the people have allowed their identity to be shaped by God’s word through His prophet Haggai, they have come into a new season as the people of God, and they are now on the brink of knowing God’s blessing like they have never known it before. God has been asking them: are you really my people? Are you willing to show that…
in how you live and in what you give yourselves to? Are you focused on your lives, or will you adopt an identity focused upon my kingdom?

In today’s reading, we see that Haggai is sent with a second message on the very same day that he gave that previous word of encouragement. This time, however, the message is to Zerubbabel, to their political leader, titled the ‘governor of Judah’ in verse 21.

Again, the message here is forward looking – looking ahead to what God is going to do amongst the nations and for the people. So, God’s promise to ‘bless’ in verse 19, is also connected to this portion: for the previous promise of blessing upon the harvest…
and of resources for the temple, well that was simply a kind of firstfruits by God, for now God adds that a far greater blessing is to come.

At the heart of what God says here to Zerubbabel is a question of identity for him, and through him to the wider people: who are you Zerubbabel? Are you simply the governor of Judah, or is there something else to you?
What is it that defines you?

Because in verse 23 the Lord packs in five very key phrases which begin a monumental change for Zerubbabel and for the people. It might not seem
immediately obvious but let me walk us through this verse.

We read this morning: ‘“On that day,” declares the Lord
Almighty.’
It begins, ‘on that day’, and this is prophetic language used by all the prophets to point beyond the immediate time to a future time when God will do something significant, when His kingdom will break into our world in even greater measure than we currently see it in Haggai’s time. So, what we read previously in verses 21-22, should be seen in that context – the shaking of the universe, the overthrowing of human power – this is not going to come immediately, but is part of God’s larger purposes and plans, yet it begins now.

For we reed here in verse 23: “I will take you, my servant Zerubbabel son of Shealtiel…and I will make you like my signet ring, for I have chosen you,” declares the Lord Almighty.’

Here four key phrases, as I’ve highlighted, all point towards Zerubbabel playing a part in God’s larger plans and purposes. The language used here is all Messianic language, for in many places in the Old Testament these same words or phrases are used. For example…

‘I will take you’ – echoes what God said to David: ‘“tell my servant David, “This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel.”’ (2 Sam. 7:8)

These words were used by God to remind David of the journey taken and they lie within 2nd Samuel at the point where God promises to David an eternal throne and someone to sit upon that throne,…

someone who will be ‘a son of God’, and that promised King would become known as the Messiah.

Similarly, ‘my servant’ became a well-known title for the Messiah, such as in Ezekiel’s prophecy: ‘I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd.’ (Ezek. 34:23) What’s interesting here is that Ezekiel is speaking this hundreds of years after the death of David, so it’s clearly not the original David being referred to, but again that promise to have someone sit on David’s throne, a King, and he will be the servant of God.

At the end of verse 23 we read the words ‘I have chosen you’, and again, this echoes what God said of His servant, the promised Messiah, for we reed in Isaiah:
‘Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him,
and he will bring justice to the nations.’
(Isaiah 42:1)

Again, Messianic overtones. But in the middle of what God says through Haggai are these words:
‘…my servant Zerubbabel son of Shealtiel…I will make you like my signet ring…’ (Haggai 2:23)

We need to begin with the reference to a ‘signet ring’. As many of us will know, it was a sign of authority. It would be worn by the king, engraved with the king’s seal, and was used to endorse all official documents…
It was so precious that it was personally guarded by the king, who would wear it and keep it with him at all times.

Now, by referencing this picture, the Lord through Haggai is alluding to an earlier prophetic message given to the line of David in Jeremiah, where we reed:
‘‘As surely as I live,’ declares the Lord, ‘even if you, Jehoiachin son of Jehoiakim king of Judah, were a signet ring on my right hand, I would still pull you off…Record this man as if childless, a man who will not prosper in his lifetime, for none of his offspring will prosper, none will sit on the throne of David or rule any more in Judah.’ (Jeremiah 22:24, 30)

In this prophecy, given 80 years before the coming of
Zerubbabel, God is saying that He is rejecting…
King Jehoiachin because of his idolatry; that the signet ring, the seal of the office of the Davidic King, was stripped from Jehoiachin and furthermore, in declaring Jehoiachin as “childless” this means that no son of his would ever sit on the throne. This word from the Lord came true and as a result the line of David through his son Solomon was terminated here, and indeed many may have thought that the Davidic line was null and void all together.

But God said to Zerubbabel:
‘…my servant Zerubbabel son of Shealtiel…I will make you like my signet ring…’ (Haggai 2:23)

So, God is taking Zerubbabel and from him the line of David, the line of the Messiah will continue. For, if we were to trace Zerubbabel’s ancestry,…
we’d see that he is within David’s family tree, though not an obvious branch of it. Nevertheless, God is addressing the Davidic line through Zerubbabel, and reinstating that line as the signet ring of the Lord, from whom the Messiah will come.

It’s a remarkable turn around for the family – a family that was once rejected because of its disobedience, now forgiven and restored, given a royal identity once more. Within these words we can hear the Lord asking: “Who do you think you are Zerubbabel? Are you simply a governor? Or are you something more?”

In declaring this over Zerubbabel, the Lord is not only changing the identity of this one man, He is once again summoning all Israel to a royal identity –
to see themselves as the people of God, contributing towards the purposes of God. They are meant to see that the rebuilding of the temple is the first step in God’s plan to bring His rule to the nations of the world. The people are also to have a ‘kingdom of God’ vision, a ‘kingdom of God’ identity, this is not just for Zerubbabel.

So, it’s all about identity: who do you think you are? What defines you? You’re past, Israel and Zerubbabel? Are you defined by the decline and failing of previous generations? Or by what the Lord says in this time? Will you heed His word now and embrace an identity within the kingdom of God?

And these are questions that God asks all of us, maybe especially in this time…
Will we, like God’s people of old, adopt a kingdom identity and vision? Just like in Haggai’s time, we don’t know when or how God might fulfil His promise and our prayers for His kingdom to come – but our job, our summons is to adopt a kingdom identity and vision, and as always, we then have a choice to make – will we, or won’t we? So, what’s it going to be brothers and sisters?
What is going to define us?

At an individual level, adopting a kingdom identity is lifegiving, faith-increasing and adventure-making. One way I’ve experienced this in the development of my willingness to pray for and with other people. I began praying with people two months after becoming a
Christian; it was just the environment I fell into. So, I got used to it quite quickly and grew to love it.
But as doors opened to new areas of responsibility in ministry, I soon found myself in situations where I needed to pray with people for stuff outside of my comfort zone. It was really daunting; I thought to myself, who am I to pray this? Can I pray this?

But then, I received some really excellent teaching on prayer ministry, and with that came the realisation that by being a Christian, I am truly “in Christ”, as the Bible says. And if I am in Christ, then I am an heir and co-heir of the kingdom of God, I am a son of God, a prince of the kingdom, with authority as an ambassador of the kingdom, with direct access to the throne of grace, seated at the right hand of God in heaven even though my feet walk upon the earth. And if all that is true, which it is,…
if all that is true, then it was time to truly adopt a kingdom identity and vision, a kingdom confidence and passion.

Now, there are times when I have wobbles – when a particular issue may arise for prayer – but then I need to remember that it’s not so much the words that matter, but that I am in Christ, and being found in Him makes all the difference. And I tell you, praying with people, laying a hand on their shoulder and bringing them before Father God, it is one of the delights of the Christian life! But it shouldn’t be just the minister or the mature few who experience this; this should be prevalent throughout our church family, for if we are in Christ, then we are all sons and daughters of God, indeed, though it sounds odd, we are all princes and princesses of the kingdom!
But how seldom we live in that reality!? We’re often scared to pray. We hesitate to step out in faith, not only in prayer, but in a variety of ways. How often we are held back, in fear, because we lack a sufficiently mature kingdom identity.

Just like that woman in the video from Alpha, I think God wants to set us all free and heal our brokenness, and part of that, on an individual level, is to grow in our kingdom identity, to know deep down that we are ambassadors of the kingdom, sons and daughters of the living God such that our lives change and the lives of people around us are changed as well. So, who do you think you are?

Let’s take this focus on developing a kingdom identity up to the corporate level; to us as a church family.
We are going into a challenging phase as a congregation, a Presbytery and a denomination. And with challenges and change come questions and tensions including over identity: who do we think we are? Who are we?

This afternoon we have the first meeting of the representatives and ministers from the Braes Churches and the question must be asked: who are we? What is our principle identity? Is it Brightons Parish Church, Slamannan Church, Polmont Old Church? Or is it sons and daughters of God, ambassadors of the kingdom? Because, how we answer that, how we see ourselves, is going to shape the conversations and future direction for this area.

So, are we simple governors, or are we in Christ, His signet ring, and dear to the Father? Are we intimidated by the changes that we face, the forces around us, like the Israelites so often were? Or do we see ourselves as in Christ, the Messiah, the One who is the Lion of the tribe of Judah? Are we paupers or are we princes and princesses?

To see ourselves rightly, is so important that even Jesus prayed about it, and probably still prays about it even now as He intercedes for us in heaven. We read today: ‘I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.’ (John
17:20-21)
This is at the heart of what Jesus yearns for His church, even today: that we display unity. Now, this is not about uniformity or conformity, as Jesus says, our unity is rooted in the Father and the Son: ‘may they also be in us’ (v21). Our unity is not institutional or organisational, rather it is a living, organic oneness, a unity of being, not only of purpose and action. This unity is not a moral effort powered by human energy and self-will; it is an outworking of our union with Jesus – we are in Him, He is in us, we are sons and daughters of God, branches of the vine, ambassadors of the kingdom, princes and
princesses, heirs of Christ. This unity is not so much a byproduct of discussion and diplomacy, as it is of worship, repentance and prayer.

And deep down, or at the back of our minds, we know this. If you pray for someone – if you pray for their wellbeing, and if you wrestle over the things they wrestle with, then you will grow in love for them and you will yearn and ache with the burdens that they feel as well. The Christians I am closest to, are probably those I have prayed with and for, and those that have done the same for me. It’s like that in all of life; we all ‘love’ the children that are around us, but we learn to truly love them as we spend time with them and their families, getting to know their personalities, foibles, and quirks. It’s the same with church unity – as we worship and pray and repent together, as we focus together on Jesus, and find in Him our common identity, then the boundaries and walls blur and crumble – it’s no longer Brightons Church and
Slamannan Church; it’s the Church of Jesus Christ,…
and we are together children of God, princes and princesses, ambassadors of the kingdom.

So, who do you think you are? Who are you individually? Who are we corporately? As we go into this new season, are we going to bunker down, are we going to adopt a pauper mentality and identity? Or, are we going to adopt a kingdom of God, identity understanding ourselves to be in Christ and so conducting our lives, individually and corporately, in light of that?

In our day, in our time of change and uncertainty, I pray we also may hear the summons of God to a kingdom identity and vision. May it be so. Amen.