Joshua: respond

Preached on: Sunday 11th April 2021
The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 21-04-11 Message PPT slides multi pages.
Bible references: Joshua 1:1-16
Location: Brightons Parish Church

Let us take a moment to pray before we think about God’s word:

Come Holy Spirit, have your own way. Change our hearts and minds to be more like Jesus.
Come Holy Spirit, shape us as the church of Jesus.
Come Holy Spirit with power and deep conviction.
for we ask it in Jesus name, Amen.

As I said before our reading the opening portion of the book of Joshua finds the people of God at the beginning of a new chapter Moses has died and gone to be with the lord before his death he wrote down the law of God enabling Israel to know the ways of the lord so that the promises of God could be fulfilled with Moses departure a new chapter begins and in many ways it foreshadows what the disciples would experience with Jesus after the resurrection in Matthew chapter 28 we read this the Holy Spirit and teaching them to be everything I have commanded you and surely I am with you always to the very end of the age hopefully we remember from last week that when the angel came and spoke to the woman and then through the women to the disciples the instruction was that they were to go to galilee and there Jesus would meet them well here they are they’ve responded in faith and they meet with Jesus for sure for some there is doubt still but they all worship Jesus as the risen lord and into that doubt into this group of people Jesus speaks he begins a new chapter these two moments in the history of God’s people echo one another and in doing so they show us what to pay attention to what to draw from the opening chapter of Joshua that it might speak into our day because we as followers of Jesus as members of his church we too are given the same commission as those early disciples so what are we to pay attention to well firstly we are to respond to God’s word the lord says to Joshua now then you and all these people get ready to cross the Jordan river into the land I am about to give them I will give you every place where you set your foot now then get ready these words carry drive impetus in the original language their commands to be put into practice and similarly Jesus says go and make go and make again these words are weighty they are strong they are urgent calling us to be about this rather than put it off it’s interesting that Joshua is also told that wherever they set their feet this will become home to them but here’s the thing it will only become home if they set out if they get actively involved if they cross into the promised land

in both Joshua’s time and in Jesus commission to the church God’s people are called to respond to God’s word because if we don’t

then his calling and commission is not fulfilled as he intended and there’s no plan b friends you and I here in the sanctuary and at home we are it it is through us that God intends for others to come into his family and into his kingdom just a few weeks ago I was reminding us of the drastic fall in church membership over the last 20 years a fall which it could be asked does it show our apathy to our commission or that we have become comfortable with our ineffectiveness and so once again I effectively ask you have you had enough of decline enough so that we do something about it that we recognize that we all have a part to play and it must include some way somehow the sharing of our faith with today’s generation because the people who seem to be coming to church staying at church getting involved with church are people who choose to identify as Christian who choose to follow Jesus but people don’t reach that stage if they’re not first hearing about the Christian faith and so they must hear it some way somehow

and so I ask you here and you at home do you hear the personal call to respond and own this commission to own it to say it is mine it is mine

Joshua was called to respond and to ensure that he would know how to put God’s word into practice the lord says to him be careful to obey all the law my servant Moses gave you do not turn to it from the right or to the left keep it always on your lips similarly Jesus says that part of raising up disciples is teaching them to obey everything I have commanded you not only are we called to respond to God’s word we are called to know it to chew over and to do so in community

we are called to this because Jesus is not after people who know some nice stories or can recite some of his nice morals Jesus says that a disciple is someone who knows his lord’s teaching and knows it well enough that they put it into practice

so I wonder friends what’s the way that you are engaging with God’s word maybe you’re using the new testament reading plan or an app like Lectio365 or Pray as You Go maybe you use printed daily reading notes no matter your preference though if we are to be a people who confidently share our faith such that we raise up new disciples we need to know our faith and the scriptures that underpin it

Joshua was a man of God a person who knew God’s word and put it into practice and so his next step is to speak to the leaders and to the people so that what the lord had commanded would be put into practice but what I find really striking here is what he says to the Reubenites Gaditzen halftribe of Manasseh he says your wives or children and your livestock may stay in the land that Moses gave you east of the Jordan but all your fighting men ready for battle must cross over ahead of your fellow Israelites you’re to help them until the lord gives them rest as he has done for you and I find that remarkable because these tribes these fighting men are called to leave their security their safety leave what is precious to them and rest their lives in fact they’ve to go ahead of their fellow Israelites never mind tag along at the back where do you think you would prefer to be at the back not the front and I think for me this shows that God calls us to a way of life where we stand alongside one another a way of life where we cannot be indifferent to the welfare of one another now Jesus does not mention this explicitly at the time of the great commission but let’s remember only ten days before he had taught them this command love one another as I have loved you so you must love one another by this everyone will know that you are my disciples if you love one another

care for others to the point of sacrifice is meant to distinguish us we cannot claim to be following the teaching of Jesus and remain indifferent to one another so what could this look like what could this look like well this summer there’s an opportunity for us all it’s my intention that from June to august there will be no Tuesday evening events and that’s to give us time to connect and reconnect with one another however i’m conscious that because of covet and because we’re a medium-sized church it’s easy for people to be overlooked or maybe even forgotten because we haven’t seen them in over a year and so we need a vehicle to care for as many as possible and a vehicle which also allows as many as are willing to get involved and so this week you will be sent a letter via email or post and in that letter you will be asked whether you are willing for your name address and phone number to be shared with the other members of your pastoral grouping this would then allow each of us to get in contact or do a card and visit or send a card do something and over the summer hopefully reconnect as a church family and if you’re not in a pastor or grouping then get in touch if you want to get involved because please note this only those who opt in will have their details shared and only those who opt in will receive details of others who have also opted in so if you don’t opt in your details will not be shared so let’s not worry but neither will you receive details and we’re sharing this just now because hopefully as many of us will get involved as possible and it then just takes time to put that into place additionally I would like to encourage you to read a book that I’ve been reading it’s Francis Chan’s Letters to the Church and i’d like you to try and read it over June to august because that’s less than one chapter a week i’ve been found in it both stimulating and easy to read much easier than the book I gave to the elders okay but it gets us into God’s word chewing it over and understanding some of what it means to be the church you can of course order a copy for yourself but if you would find it helpful for us to order your copy then give it out simply on the reply slip with the letter let us know there’s space to make that known to us okay friends if we respond I’m excited about what the summer could hold for us I reconnected church family who are chewing upon God’s word and responding to it such that we are better enabled to fulfill the commission given to us but before the end there’s one final thing one final thing ultimately it’s not our unity or our obedience or our knowledge which will enable us to fulfill our commission it’s that the lord is with us for he says to Joshua as I was with Moses so I will be with you I will never leave you nor forsake you be strong and courageous to not be afraid for the lord your God will be with you wherever you go and similarly Jesus promises surely I am with you always to the very end of the age friends our calling is momentous sometimes risky surely self-sacrificing and humanly impossible but the lord promises to be with us in the times of Joshua in the times of the early church and even still today as I said last week Jesus is leading us onward and so it is his presence his faithfulness that gives us true courage as well as the love and power to respond to his commission

and to be a people united and living out his command

I pray it may be so, Amen

The way of the Cross: led forward

Preached on: Sunday 4th April 2021
The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 21-04-04 Message PPT slides multi pages.
Bible references: Mark 16:1-8
Location: Brightons Parish Church

Let us take a moment to pray before we think about God’s word,

Come Holy Spirit reveal Jesus to us.
Come Holy Spirit lead us in the way of Jesus.
Come Holy Spirit with power and deep conviction,
for we ask it in Jesus name, Amen.

The Easter holidays have begun and I wonder if anyone of us are feeling excited about that? Boys and girls at home, young people, are we excited about being home for even longer? Parents, grandparents you’re thinking ‘Oh how are we going to make these holidays go by again?’

I wonder if you feel a bit like me coming in today that it was going to be slightly anti-climactic because normally we come into Easter feeling quite buoyant. The seasons are changing, the days are getting longer, holidays are just beginning, hopefully, if the timing’s just right, and celebrating what Jesus achieved at Calvary gives a fresh infusion of hope or at least normally it does. So I wonder how you are coming into Easter this year, and how you’re feeling?

Are you maybe feeling tired and worn thin? Maybe frightened or sad, possibly frustrated or disillusioned, and if you’re at home feel free if you feel able to share it on the live chat, because what’s striking for me in our passage today, is that these three women who go to the tomb, they could have been feeling any of these feelings. Tired and worn thin for sure, they’d just seen their friend and would-be Messiah killed. Sad, most certainly. Frustrated, disillusioned without a doubt, because they’d hoped Jesus was the Messiah but here He is dead in a tomb. Frightened, well their leader has just been crucified on a cross as a traitor. Here they come to the place where they’re going to give one last act of devotion, one last duty, and they’re coming with all the emotions we feel; fear, or tiredness, sadness, disillusionment, but when they arrive there the body of Jesus is missing and an angel tells them that He is alive, He’s not here and, in fact He’s gone ahead of them into Galilee, and they with there with the disciples they will find Jesus the experience and news is so startling so bewildering, just leaves them trembling and awe-struck, as well as afraid so afraid. In fact, they feel unable to speak of it to begin with. So, what are we to make of this passage? i can almost understand why a later scribe would add verses 9 to 20 because it feels unfinished.

Yet, whether Mark intended for this to be the case or not, there are three brief things that we can take away this morning.

Firstly, in the midst of the most negative emotions we can experience at Easter, Jesus leads His disciples onward. The women are told ‘He is not here, He is going ahead of you into Galilee.’

Likewise, maybe today, maybe in the midst of your struggles and your emotions, maybe you need to know that Jesus is not in some tomb and He’s not defeated, maybe you need to know that Jesus is alive and He goes ahead of you and leads you on.

This past week we’ve all received the news of what’s being envisioned for the Braes Churches. Seven congregations down to two, seven places of worship possibly down to two or three, and more change besides, and talking with a number of you from across the churches I know the range of emotions that we are feeling. Yet, in the midst of all, Jesus goes ahead and leads us on. He did it then, He does it now. So, where is the risen Jesus leading us today?

Second thing to note, the disciples are called to exercise faith, and faith is seen in action. They’re not simply told what to believe, they’re told to go, go, go – do what Jesus has said. Respond in faith, get walking to Galilee is basically what the angel says. in the midst of what you are feeling this Easter, Jesus leads you on and He calls you to respond in faith. Faith that is seen in the choices and actions of your life, and what that looks like for each of us and for us as a group of churches could be myriad, but let’s remember our purpose, a purpose that is meant to be core to any and every follower of Jesus – to invite encourage and enable people of all ages to follow Jesus.

What does that look like in your life? How is that seen in your life? Do you need to step out in faith this Easter and maybe put this purpose into practice?

Because, lastly, whilst the Gospel of Mark abruptly ends at verse 8, it does not mark the end of the story. We know that the women respond in faith, they tell the disciples and, with the disciples, they go and meet with Jesus, and from them a movement is birthed across the world, and we here and at home are the outworking of that, of Christians across the generations who for 2 000 years have exercised faith, but now it’s our turn now, it’s our turn.

We continue the story and that’s true whatever age you are. You could be a child or a young person, or you’re never too young to respond in faith to Jesus and be part of telling others about Jesus, or you could be at the other end of the age spectrum or anywhere in between and if that’s you well two things: there’s no get-out clause, and there’s no retirement age.

In the kingdom of God it doesn’t matter how busy we may be or whatever excuse we may give, we’re all called, we’re all called and the truth is we need everyone, from the youngest to the oldest, every age group, every person needs to get involved because Jesus is leading us on, He is leading us on as a church, as Christians in this area, but it will take every one of us to fulfill our purpose every one of us so we all have a part to play,

Friends, this Easter, this Easter may not be the Easter we wanted or expected, we may not have the positive emotions of previous years, yet Jesus is alive, He leads us on, He’s not in the tomb and He calls us to respond in faith.

So, that the story continues in this generation and for generations to come, and so it’s up to us, it’s up to you here and you at home, will it continue? will we respond today in faith?

I pray that we will and so let’s pray just. Now let us pray.

I wonder how you need to respond today? Which part do you need to respond in faith today?

Do you need to respond in faith to the truth that Jesus is alive? Do you need to respond in faith that He leads you on and He’s not given up in you?

Do you need to respond in faith that you have a part to play? Where do you need to respond today?

Maybe you’re not a Christian. Remember, you’ve not been following Jesus for a long time and if that’s you I’d like to lead you in a prayer just now, to come to faith, put your faith in Jesus, to recommit yourself maybe if you’ve wandered and so, maybe just in the quiet of your mind or if you’re at home speak it out loud with me and I’ll lead you through a prayer just now.

Lord Jesus, I’m sorry for the things i’ve done wrong in my life, I’m sorry for wandering away from You.

I take a moment to name this Lord before You.

Please Jesus, forgive me. I now turn from everything that I know is wrong. Thank-you that You died on the cross for me, so that I could be forgiven and set free.

Thank-you that You offer me forgiveness and the gift of Your spirit. I now receive these gifts, please come into my life by Your Spirit to be with me forever. Thank-you Lord Jesus.

I wonder if you’re going to respond in faith in another way, in one of the other two ways, and let me lead you now in a prayer maybe for these things.

lord I hear Your call to have faith, to trust that You really are alive here, that You’ve not given up on me or your church, You’re not giving up on us or this world.

Lord, I hear Your call and though I may feel low today, though I may feel at the end of my rope, I trust, I respond in faith, and if You’re calling me to serve, Lord, because You call us all to serve, show me how and where,

and help me know that Your power is greatest when I am weak. don’t have to have it all together because it’s You working through us that will see this world changed. Lord, I’m ready to play my part in this generation and for the generations to come. Help me give my life like You gave Your life for me. I offer it now in worship and service of You and of Your purpose. Lead us Lord, lead me individually, lead us as a church, and as a group of churches across the Braes, and to all You have for us now and forever. Amen

If you responded in faith today for the first time, I encourage you to get in touch with me, drop me a message, grab me afterwards, however it be because it’s good to take that step in faith in prayer, but the next step is to tell someone, and I’m a really safe person to tell, honest! So, come and tell me, get in touch if you took that step of faith.

Advent: hesed love

Preached on: Sunday 15th December 2019

The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 19-12-15-Brightons-Powerpoint-Scott-sermon.
Bible references: Luke 1: 57-79
Location: Brightons Parish Church

Texts: Luke 1: 57-79
Sunday 15th December 2019
Brightons Parish Church

Let us pray. May the words of my mouth, and the meditation of all our hearts, be acceptable in Your sight, O LORD, our strength and our redeemer. Amen.

Over the first two weeks of Advent we’ve taken the time to dig into the early chapters of the Christmas story as we find it in Luke, with a focus on Zechariah and Elizabeth, then Mary and Joseph, and we’ve seen within the story the invitation God issued to them and to us. In both those divine encounters, the invitation from God came privately and it came via the angel Gabriel.

But in our reading today, this final portion of the Christmas story before the birth of Jesus, we read that
‘Zechariah was filled with the Holy Spirit and prophesied’ (Luke
1:67), and the song that follows…
is the first recorded prophecy, given by God via human messenger, for 400 years. The last prophet in the Old Testament was a man called Malachi, and then the next words of prophecy don’t come until John is born. That’s 400 years of silence, 400 years of wondering: where are you God? Are you there? Do you still care?

Silence is a hard reality. I came across some words from a former colleague of mine this week, she posted them online: “Silence is unnerving. Believe me, I’ve been there. How do we wait? What do we say? When will this vortex of deafening quiet END?! Perplexed and frustrated, angry and irritated, we could easily shake our fists at this silent [God]. We itch to be doing something, to be making progress, to in some way be climbing our way out of this darkness.”
(Hannah Montgomery, 11th December 2019, http://24-7scotland.com/silence-is-not-absence)

Silence is a hard reality, and God’s people had lived with it for 400 years. I wonder if any of us feel like God is silent in our lives just now, and if so, I wonder how that makes you feel? Hannah continues her story:

“This time last year it was a cold, grey day and I sat across from my [counsellor], grappling with my understanding of God. Winter was hard for me last year, and I wanted answers. Wise, insightful, and extremely patient…she looked me in the face and gently admonished me. ‘Do not confuse silence with absence. He is still here.’ That sentence has reverberated around my brain for the last year. Silence and absence, two very different things…
Not inevitable bedfellows after all, but two distinct entities, in which God occupies the former and not the latter.”

‘Do not confuse silence with absence. He is still here.’ It is a truth that God was going to prove very powerfully in the Christmas story and in our reading today, for today we receive another invitation from God, an invitation to be real about our doubts and questions, and in the midst of our wrestling to know the God of the Christmas story and how knowing this God can change our lives. So, who is this God? If He be silent, but not absent, what is He like?

As you read our passage today the dominant theme is of God’s faithfulness, particularly in Zechariah’s powerful song. It begins with these words: ‘Praise be to the Lord, the God of Israel, because he has come to his people and redeemed them.’ (v68) So, this God who is silent but present, who is faithful, He is the Lord, the God of Israel.
This means that He is not just any god, nor a god of our making or choosing – He is the Lord, the God of Israel.

That can be difficult to hear in our culture today, because we like choice, we like to have a choice and for other people to have a choice. But the contention of Scripture, the claim of Christmas, is that the God of all, reveals Himself in the wonder of Christmas, in that particular story.

So, if we want to find God amid the silence, then it’s to the Lord, the God of Israel, the God as revealed in Old and New Testaments that we must turn. To turn elsewhere, to look in other places for the God who feels silent but is still present, well those other places are not the way to find Him, for He is the Lord, the God of Israel, and it is to His Word that we must turn.

Zechariah’s prophecy reveals that this God, the Lord, the God of Israel, has ‘come to His people’ – He is not a distant God, He is not uncaring, but He is, as we reed in other portions of the Christmas story, He is Immanuel, God with us, God beside us, God so close that He is nearer than the air we breathe.

And this God has come to redeem His people. Now, redeem and redemption are not words we use in everyday conversation, but they are tied in to what God promised, to what God promised of the Messiah, that coming King who would set the world aright. Of this coming King, this Messiah, the prophet Isaiah foretold:
‘The Spirit of the Sovereign Lord is on me, because the Lord has anointed me…to proclaim freedom for the captives and release from darkness for the prisoners…’ (Isa. 61:1)

These very themes are picked up by Zechariah, who under the inspiration of the Holy Spirit, again prophesies that someone will come who will bring freedom, rescue and light for those who are held captive and live in darkness. What this captivity and darkness entail is described later in Zechariah’s song, in verses 77-79 where we see that this setting free, this salvation, comes about by dealing with our greatest problems, problems that we cannot solve on our own: the problem of sin (v77), the problem of darkness – in ourselves and in our world – (v79), and the problem of death.

So, the claim of the Christmas story is that someone will come who will bring forgiveness of sin, who will bring light to darkness, who will bring freedom from death – all because God is faithful, He has not forgotten us,…
He comes close. He may seem silent but He is not absent – He sees us as we truly are and He knows the great need we have of His intervention.

For who of us here, does not feel or know the effects of sin, and of darkness, and of death? Loved ones lost, broken relationships, circumstances that are beyond imagination, and a darkness within each of us that we struggle over daily. Friends, we all need redemption, and in faithfulness God draws close, ready to offer the very thing we cannot achieve for ourselves: redemption, forgiveness, freedom, light, hope.

He offers this to you and I today, He offers this because He is also the God of ‘mercy’. In Zechariah’s prophecy, the Lord acts in ‘mercy’ both in verse 72 and 78, so mercy is the motivation behind God’s faithfulness. Now, the mercy of God is so much more than the tepid dictionary definition, it is so much more than pity or even compassion.

Because in the Old Testament, the word frequently used for ‘mercy’ is ‘hesed’ – and hesed speaks of the loyal, gracious, steadfast love of God. It is a love of more than just words, but of action. It is a love that keeps on loving even in the face of unfaithfulness.

And so, God comes, He comes in faithfulness, in hesed love and He does so ‘to remember his holy covenant, the oath he swore to our father Abraham’ (Lk. 1:72-73). These words of Zechariah remind us that God acts at Christmas to fulfil promises made to Abraham maybe 2000 years

before the coming of Jesus. What was it that God said to Abraham? Well over the summer we read in Genesis 12 these words:
“The Lord had said to Abram, ‘Go from your country, your people and your father’s household to the land I will show you.
‘I will make you into a great nation, and I will bless you;
I will make your name great, and you will be a blessing… and all peoples on earth
will be blessed through you.’” (Gen. 12:1-3)

Two thousand years have passed since these words were first said, but God does not forget one promise that He makes, and so God comes, in the Christmas story, motivated by His tender mercy, His hesed love; God comes close, bringing redemption, bringing freedom, forgiveness and light to His people who wait amidst the darkness and silence. And amidst the darkness and the silence and the darkness, light now begins to dawn that very first Advent, for God comes to fulfil promises of blessing for the whole world.

This blessing is described by Zechariah as being guided ‘into the path of peace’ (Lk. 1:79). The word ‘peace’ here is not merely freedom from trouble, or a quiet life; it is rather all that makes for a person’s highest good, it is every kind of strengthening and encouraging and provision that we might need. But it is described as a path, a journey, a process, which begins with forgiveness, and with light in our darkness, but which will one day lead us out of the shadow of death,…
and into all the fullness of the kingdom of God, the God who is faithful, who is faithful in hesed love, who brings redemption, who draws close, who speaks into the silence, into our doubts and our questions, through the Christmas story.

Friends, where do you need to know this God? Where do you need to know His faithfulness this Christmas time? Where do you need Him to draw close in hesed love? Where do you need His forgiveness, His light, His hope, His peace? The claim of the Christmas story is that this is who God is, and He issues His invitation to show you His faithfulness, His hesed love, His nearness once more, maybe especially in the times when we seems silent, because He though He may be silent, He is not absent.

Now, we’ve focused predominantly so far on Zechariah’s song of praise, but prior to that there is the incident where John is born and named. It is the kind of incident that happens again and again in the early chapters of Luke – God will show His faithfulness and then we see the people’s response. God comes to Zechariah and Elizabeth, He comes to Mary, and each faces a choice of how to respond to the faithfulness of God.

Two weeks ago, we saw the difference in response between Zechariah and Elizabeth, and this week we reach the birth of John, and the question is now, how will this couple respond this time to the faithfulness of God?

Well thankfully, Zechariah learns his lesson, he has grown in humility, he has grown in faith, and so when the time comes to name the child, the wider family assume the child should be named after Zechariah, for that was the custom, to name after a parent, grandparent or relative.

As we might expect of her, Elizabeth speaks up – ‘No! He is to be called John.’ Likely, Zechariah has communicated this to Elizabeth using a writing tablet of clay or some form.

Understandably then, the wider family are uncertain about this decision, for it breaks with custom, and so they ask Zechariah. But he confirms the decision, he is faithful to God, and his tongue is set free once more, leading us into that song we’ve just thought about.

Zechariah and Elizabeth had received the faithfulness of God, and they respond with faithfulness to Him. It would have been a costly response – breaking with tradition,
disappointing people, appearing odd, maybe overly religious or even arrogant. But they understood that they were part of a bigger story now, that they had been called into the story of God’s faithfulness to this world, and that as such, they were to show faithfulness to Him above all else.

There are times when God seems silent and then there are times when it seems God is tapping us on the shoulder and inviting us into one thing after another. So, where might God be inviting you this Christmas to show faithfulness to Him? If we call ourselves Christian, if we call ourselves members of this congregation, then part of claiming that status is claiming that we are actually part of God’s story today, part of God’s faithfulness to this world today, and as such we are then all invited to respond – individually and collectively…
So, where might God be inviting you, inviting us, to show faithfulness to Him this Christmas?

Based on our passage, I’ve noted down a few questions that came to mind for me so as to prompt some reflection upon this:
• Firstly, Elizabeth said, ‘No! He is to be called John.’ Zechariah and Elizabeth broke with tradition to be faithful to God. (Lk. 1:61) What traditions, customs, tastes, family expectations are we holding onto that God is inviting us to let go of? Part of God’s redemption is to give us the right priorities and to show faithfulness to Him through adopting these.
• Secondly, Zechariah’s song speaks of God enabling us ‘to serve Him without fear…’ (Lk. 1:74) Where do we fear people’s reactions? Maybe in sharing our faith,
maybe in inviting someone to church, or even how people will react to an idea or a change or a request we make. Part of God’s redemption is to set us free from fear, but to set us free to serve Him, because part of God’s redemption is also to invite us into His story, to play our part, to give of ourselves in bringing blessing to this world. So, where is God inviting you to faithfully serve Him without fear?
• Lastly, Zechariah’s song speaks of God enabling us ‘to serve Him…in holiness and righteousness’. (Lk. 1:75) Where are we compromising the standards God has set for us? What habits, temptations, patterns of sin are we being invited to lay down in faithfulness to God? Part of God’s redemption is setting us free from these so that we might faithfully walk in His ways and know the better things He has for us.

Friends, I realise I’ve thrown a lot of questions at you this morning, but it’s questions that jump off the page for me, questions for you and for me to engage with. If it helps, get a copy of today’s sermon, ask for a copy of it on CD, or download it off the website. But please, friends, engage with the questions that arise from this passage because once again, God issues His invitation this Christmas. In the times of silence, God issues an invitation to know His faithfulness, His hesed love, His nearness once more, that you might know His forgiveness, His light, His hope, His peace.

But He also issues an invitation to respond in faithfulness to His faithfulness. Because the Christmas story truly reveals that God is not absent, He is still there, He is still here. For God is Immanuel, God with us. He is faithful… He is full of hesed love for you and for me, such that He sent His Son, to be born as a babe and to die on a cross. May we know this God this Advent season and respond to Him in faithfulness.

May it be so, let us pray.