Our response to the call

Preached on: Sunday 2nd October 2022
The sermon text is given below or can be download by clicking on the “PDF” button above. The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here22-10-02 Message PPT slides multi pages.
Bible references: Luke 9:57-10:2 & 10:17-20
Location: Brightons Parish Church

Sermon keypoints:
– accept the call
– prioritise the call
– ground the call

Let us take a moment to pray before we think about God’s Word:

Come Holy Spirit and soften our hearts to the Word of God.
Come Holy Spirit to renew our minds and our sense of call.
Come Holy Spirit with power and deep conviction, for we ask it in Jesus’ name. Amen.

I wonder, do you like telling stories? Do you like telling stories? Are you any good at telling a story? Do funny stories seem to happen to you a lot or embarrassing ones? I wonder if you’ve got a story that you’ve not managed to tell anyone yet, maybe from this past week? So, I’ll give you 20 seconds, 30 seconds, turn to your neighbor. Have you got a story you’ve not managed to tell yet, anyone this week? And, if not, you can always have a blabber about the week that you’ve had. So, over to you for 30 seconds.

Thank-you so much!

Well, sounds like there’s a lot to catch up on. Feel free to get into the gory details later on if there’s a story worth telling there.

And our passage today, Jesus appoints 72 others and He sends them off on an adventure. He sends them off on a week or longer, of mission maybe and He sends them with a message and with power. And then, when they come back, we read at the end of our passage ‘The seventy-two returned with joy and said ‘Lord, even the demons submit to us in your name.’’ The seventy-two returned with a story, with joyful testimony to share.

I can almost imagine the stories they told that night around the campfire: ‘Oh Liz, you remember that lady that you spoke with and you talked about the Messiah and the kingdom of God and how her eyes just brightened up and so much life just seemed to come to her.’; ‘Hey Joe, you remember that kid you prayed for it and just how he was set free of something and he was jumping out of that place.’ You can just imagine the stories that are around the campfire that night.

I wonder, what are the stories we’re telling one another just now? What are the stories we are hearing from one another or other places? Only stories of gloom and decline. It’s only our stories of the good old days and how things were when the church was at its peak. Maybe it’s only stories of complaint and bitterness. I wonder, can we see anything of what God is doing in our day?

I was recently listening to a podcast when I heard something of the story of the Iranian church and it just grabbed my attention because so much of it gave me hope for our situation, gave me ideas for what our path forward might look like and I want to give you the opportunity to hear just a little bit of that story, just a few minutes and so I’ve got a snippet of the video interview for you to listen to just now.


What’s interesting is that for years, though they had that prayer and it was that was the 50’s, they didn’t see a massive growth and there had been some missionaries. The first missionary had come to Iran in well modern was the 1812 Henry Martin came translating the Bible into Persian then the late 1800s guy called Robert Bruce I believe went from Scotland to Iran and you had the Anglicans you had the Presbyterians came in the early 1900s, the Assemblies of God came in the 1960s and missions like OM – excuse me – were there and there’s quite a lot of work going on but very few people came to Christ. So, by 1979, there were about 500 Christians from a Muslim background after all those years of mission and work and prayer for years. Can you imagine praying for years you expect the revival to turn up and I’m sure God did hear those prayers and it was part of the process but by 1979 only about 500 Christians from a Muslim background so Khomeini comes back with the you know hardline regime and all the missionaries are kicked out. Everything’s gone. Literally everybody’s kicked out of the country and so people think that that small church is just going to wither away and die, and then the persecution increases that at that time with a few pastors were killed and obviously then pastors are spied on. Evangelism eventually it’s banned. Churches are very limited and restricted. In 1990 The Bible Society was closed down. So, multiple crises really for the church and so you know people waiting for that to happen for the church just to wither and die. But somehow the opposite happened and Iranians became the most open Muslim people to the Gospel. There was hunger, there was just a deep hunger for it that began to grow and then the courage of the church. So, you had these two things come together. One was the reality that the Iranian space they began to see the true face of that religion. The government, their system, they began to see and there just was a new hunger that wasn’t there before 1979. So, the crisis wasn’t just a crisis for the church, it was actually a crisis for the people and there and I think that’s something very important for us to remember. We think the church is just going through a crisis in the west, the whole world was going through a crisis. So everybody’s facing some kind of crisis, and so for Iran, that the crisis was for the people saying what is true, what’s reality, where do I find hope? And then, on the other hand, you had the church even though it was tiny, and you’ve used the word ‘remnant’ many times in your podcast, but they there was this remnant of people who believed in Jesus, who Loved Jesus and thought ‘Okay, we’re gonna go for it.’ you know and with conviction did what they could. They preached the gospel, they shared their faith and so, remarkably, this tiny withering, small Church began to flourish and today many people say it’s one of the fastest growing, possibly the fastest growing church in the world, Whatever the story is, I can tell you that every single day, all across Iran, people are coming to Christ just in remarkable ways. Beautiful testimonies as people share their faith. They come across the gospel online or on TV. They find Bibles, divine appointments, dreams and visions, these types of things are happening and it really is a remarkable story.

It really is a remarkable story. The Iranian church was on the brink, it was expected to die out and now, is the fastest growing Church, apparently, and according to some analysis. and their story actually has many of the hallmarks, themes that this little book talked about. I encourage you maybe to pick up a copy of it. And if we were to listen to their story, if we were to learn from their testimony and from the research conducted by others and then turn to the teaching of Scripture might we then also be able to have a story to tell? A joyful story to tell?

So, what does their story, what does this book, what does our passage today teach us for our day?

Well, we read at the beginning of chapter 10 ‘After this the Lord appointed 72 others and sent them two by two ahead of him.’ Jesus appointed 72 others, just some regular folks, not worthy enough to get their names written down in scripture, not on the level apparently of an apostle but nonetheless, given power and authority, given a message and a purpose, and Jesus sends them out. And what’s almost more striking in some ways as they said ‘Yes’ to Jesus, they accepted the call of Jesus, and in our video, we heard the same of the Iranian church, in our day, that there was this small remnant, a small group of folks, very few after so much labor and persecution, but they resolved to do what they could to make Jesus known. They accepted the call from Jesus as well and, do you know brothers and sisters, we too are called. The Scriptures have many ways of putting it across: ‘go and make disciples’; ‘you will be his witnesses’; we are Christ’s ambassadors to implore people to be reconciled to God. That’s what we are called to be about. We are called. And I wonder, do you know that? Have you accepted that call? And if you’re maybe not nodding externally but nodding internally, going ‘Yeah, I know that. That’s old news to me, Scott!’ But what are you doing about it? What are you doing about it?

As a Kirk Session we some years ago now said that our purpose as a congregation was to be a people who would seek to invite, encourage and enable people of all ages to follow Jesus. So how are we each playing a part in that purpose to invite encourage and enable? And a mature disciple would be looking to find ways that they give to all of those areas, to invite, encourage and enable. Not just saying ‘Well, that’s for, that’s for other people to do that bit, and I’m going to focus on this bit because that’s what I’m comfortable with,’ Well, that’s not what Jesus says. He says we’ve all to be witnesses, we’ve all to be ambassadors, who have all to go and make disciples. And that might not be a lot of time needs to be given to that. It might just be, who are you building a relationship with in the community? who are you seeking to encourage? how are you speaking to one another on a Sunday morning? It doesn’t need to take up a lot of time but we all need to be playing our part in this if it’s to be more than just a nice idea or words on a screen or something we nod our heads to. Have we accepted this call, and what are we doing about it? If we are going to have a joyful story to tell then we each, we each must accept this call.

I don’t know if you’ve heard of that research that was done, it’s actually referenced in the book, of people who were presented with a choice and they were presented with, I think it was particularly in kind of health situations with some of the research done, and they were said you’ve got this diagnosis but if you change your lifestyle in these variety of ways then this diagnosis will radically change, and the research found that more often than not people would choose to do anything else than change. To put it very bluntly, more often than not, people will actually choose death than change. And the same is true in the church sadly, because, if we don’t accept the call of Jesus, then we’re prioritizing something else.

And that principle can be seen in our passage today as well. Prior to the 72 being appointed we read just the end of chapter nine and in that little portion, three people encountered Jesus, three people as far as we know choose never to follow Jesus. We read earlier ‘A man said to him, ‘I will follow you wherever you go.’ Jesus replied ‘foxes of dens and birds of nests but the Son of Man has nowhere to lay his head.’ Let’s pause there. It can seem like some very strange words of Jesus. Why does he say that? Why doesn’t he just say ‘Great, come, let’s get going!’ Why does he respond this way? Well, I think Jesus can see his motives, He’s God after all. He can see into the human heart and He sees this man’s heart. He sees that this man is wanting to follow Jesus for the wrong motives because, actually, if you were a disciple, a disciple of a Rabbi, that brought a certain degree of prestige and comfort with it, because only the cream of the crop, the best-of-the- best of young Jewish men got to be a disciple of a Rabbi and so, it brought that element with it. He’s bringing that expectation with it. He’s thinking ‘Well, this will meet my needs and it’ll be just a life of cushy blessing.’ And Jesus is saying ‘Well, I’m not experiencing that. My way is the way of sacrifice, of love for others, that pays a great price and so, don’t expect following me to be any different. It’s not about meeting your needs.’ I wonder, do we bring that to our understanding of what it means to follow Jesus?

The passage goes on ‘He said to another man ‘Follow me’ but he replied ‘Lord, first let me go and bury my father …… Still another said ‘I will follow you Lord, but first let me go back and say goodbye to my family.’ And here we see the call put off for a different reason, not taken up because they’re attaching conditions, they’re failing to see the urgency of the situation, there’s something else they’ve got to attend too first. But Jesus goes on to say just a little later in chapter 10 ‘The harvest is plentiful’ it’s urgent, get involved come now, but there’s other things that they want to attend to first and as far as we know these three individuals choose not to follow Jesus.

But, if they had, they might have been part of the 72. But by choosing not to follow Jesus, they miss out, they choose death over change, they prioritize something else over the call to follow Jesus. And in the little book the research shows again and again that so often the church will choose to prioritize something else over the call of Jesus. He particularly focuses on two little things – Denial and Blame. So often we choose denial or it’s not that bad, like, church is busy enough, it’s noisy enough on Sunday, like, oh just there’s so much going on we don’t need to fill up the place anymore. We deny the situation, we deny the need to change, we deny that we’re called Oh, I’m not called not little old me – we have a false sense of humility. Or we deny the need around us. You know, only two or three percent of the Upper Braes population goes to any church on a Sunday morning, any church, not just the Church of Scotland, any church, two or three percent. Literally thousands of people that don’t know how great Jesus is, don’t know how much He loves them. But too often we choose denial over prioritizing the call of Jesus.

But sometimes people don’t choose denial. Sometimes we say ‘Okay, okay, I can see the situation, Scott. You know, there’s plenty of room here, there’s a whole bank of pews up here. No one’s sitting in them,’ or we say ‘Well, I can see the stats. Yep, we need to kind of share in the message and see more folks come into faith sure, but, you know, I don’t need to change, I don’t need to change, I’m doing my part, I’m busy enough, Scott. You have no idea and the amount of things that I’m juggling right now. I don’t need to change. It’s those other people that need to change. As those lazy members who need to change, who never come to church or who don’t get involved or who just warm a pew, they need to change.’ or ‘The denomination needs to change.’ You know, if it just threw more money at it, we could fill this place.’ or ‘If it didn’t cut all the buildings, we’d be fine.’ or we blame the minister ‘He preaches too long.’ Possibly true? or ‘He’s not doing the right things, he’s not out there enough, he’s not visiting enough. You know, if he followed up those 400 members that never come to church, then they’d all come back.’

We will choose blame so often, if we’re not choosing denial, and sometimes we choose both. If we’re going to have a story to tell, we must prioritize other things, we must prioritize saying yes to Jesus, not choosing blame or denial, not choosing procrastination or comfort. If we want to see the Kingdom of God come in our day then we must choose life over death, change over how we’ve known to follow Jesus up to this point. Because, let’s admit, what we’re doing just now isn’t cutting it. There needs to be change. Much more rather. You think the last three and a half years has brought radical change? We’ve steadied the ship, we’ve weathered the pandemic, but there’s thousands of people who know nothing of Jesus other than just a bit of a myth. So, if you think there’s been a lot of change so far, there’s got to be so much more to come and it’s going to have to get a lot more personal, you and me changing on the inside because the church could throw thousands of pounds at us but if we don’t change on the inside, it’s all for nothing, because we need to prioritize the call of Jesus.

I was going to use the story in another a week but just to go back to the Iranian church, one guy came to faith and he was being discipled by someone from Elam Ministries in another country so they were doing over Zoom and within the first four months of him coming to faith he had shared the gospel 100 times and then seen 12 people come to faith. It’s just incredible. Or this little book, this little book just puts it in a maybe a more accessible kind of next steps. He writes of a church in Florida who were on the path towards death and it just seemed inevitable and they were there was all the blame-game going on, it was very pervasive, he says, and then he writes ‘five of the members, all senior adults, became weary of the decline and blame syndrome and they began to pray for God to direct them in a positive way. They all began to find places in the community to care and love for people they never knew. They became the hands, feet and mouth of Jesus. Three years later the church began to turn positively. No, there’s not been dramatic growth but the signs of life are evident. Hope has replaced fear, obedience has replaced blame.’

So, what are we choosing, brothers and sisters? Are we choosing to prioritize the call of Jesus or is it something else that’s taken precedent?

Our passage today gives us one final principle to take note of. It’s not in the research but it’s there an Iranian story. A final principle that, if we don’t take note of, we will seek to prioritize and accept the call of Jesus for the wrong motives. The wrong motives, because it appears when the 72 come back and start telling the story they’ve experienced, the wrong thing has got their attention and so, Jesus brings us a warning, ‘Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.’ I wonder if Jesus perceived in them that almost the power was going to their heads, that that was becoming the impetus, that spiritual high. ‘Oh wow, it’s amazing, the crowds around us and those people set free.’ and just ‘Oh, it felt so good and it was great to see that life change.’ but ‘Oh, look at me!’ and ‘Oh, let’s get out there again, let’s have that again!’ Maybe it’s the wrong thing is becoming the impetus for mission, the wrong driver, the wrong ground of their call. I don’t think Jesus is saying it’s wrong to have testimony or to share testimony or it’s wrong to want to have a joyful story to tell because, if that’s true, we’d have to rip out the Book of Acts. The Book of Acts is just testimony after testimony of what happened through the new, the early church but these things cannot be, should not be the ground, the impetus of our call. Instead, it should be the love of God for you and for me. That God was willing to die on a cross, experiencing excruciating pain, for love of You and me, so that our names could be written in Heaven, that we could belong to the people of God. That should be the impetus, that should be the ground of our faith, that, in response to His love, we respond in love for Him and for neighbor and to take up this call, and make Him known. And that’s the same for us as what we hear in the story of the Iranian church. I had another clip but I wouldn’t play it just now, but basically if you were to go and listen to that story you would hear that what is really fueling the church there is a love for Jesus, that they have fallen in love with Jesus, they want to share Him and make Him known because they know the love of Jesus and they will love Jesus in response. That’s what grounds their call, that’s what is the impetus for their acceptance and prioritization of the call of Jesus.

And I wonder friends, is that the same for us? Do we appreciate the depths of God’s call or is our love of God, our awareness of God’s love for us become a bit cold, a bit distant, a bit old news rather than good news, that God so loved you He would die for you, for you and for me?

Well, if we can appreciate something of that then let’s accept the call. If we can appreciate something of the cost that Jesus paid, that He hung there in pain to face the judgment of God on our behalf, to go to the depths of hell for our sakes, then let’s prioritize the call, because He didn’t put you second place, He didn’t say ‘I’ll get to that later.’

And let me make this really concrete for you. You could, there’s three ways that you could begin to put this into practice. The first is in your newssheet, there’s details about our Alpha Course and it starts this Wednesday. Who are you going to invite to that? Now they might not make the first week because you’ve maybe not been thinking about it till now, but they can come along for the second week or even the third week, but they must be there by the third week or otherwise they’re going to miss out. So, who are you going to invite? Who are you going to pray for and invite to that?

And, if you can’t name someone that you’re praying for right now, then maybe that’s the second thing. Maybe you need to get praying, because, if you’re not praying for someone, you’ll never take that step of inviting them to Alpha because you don’t care enough. If you cared enough, you’d be praying. So, who are you praying for? You know, sometimes we need encouragement in prayer and so, why not come along to Thursday evening or Sunday morning prayer times and get praying? It’s lovely that we were quite filled this morning but there’s loads more of you, come along in prayer because, in my own life, I know what it’s like, you get so busy with the rat race and getting this job done and helping the kids and whatever, that you forget to pray and sometimes it helps to have those dedicated things in a diary that you tune in for online or you come in person on a Sunday morning and you get praying. So, that’s step two.

Step three is, on your way out, pick up one of the leaflets for and the Belong Light Party at the end of October, as an alternative to Halloween and be thinking ‘Well, who are the families on my street that I can invite? Who are the grandchildren, who are the nieces and nephews, I can invite along to this? And come along with them. And if you don’t have someone to come along with then come along anyway because it’s for all ages and rather than come along and be served, come along to serve, to get alongside people who are new to church and get to know their names and welcome them, because this is a whole church thing if it’s to really have an impact.

Nice easy steps: Alpha, prayer, Light Party. Three easy ways of putting this into practice right now. Because the anatomy of a revived church includes a people who accept the call of Jesus, who prioritize the call of Jesus, because that call is grounded in the love of God and of their response of love to Him as well. I pray that we may be such a people. Amen.

Faith by grace

Preached on: Sunday 13th June 2021
The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 21-06-13 Message PPT slides multi pages.
Bible references: Acts 18:24-28 & Ephesians 2:1-5
Location: Brightons Parish Church

Let us come to God in prayer let us pray:

Come Holy Spirit, soften our hearts to the word of God.
Come Holy Spirit, impart to us wisdom and revelation.
Come Holy Spirit with power and deep conviction, for we ask it in Jesus name Amen.

We’re now in our penultimate week on our sermon series on Grace and previously we’ve seen that God’s grace can refer to the spiritual gifts that God gives us, or to His power to sustain us in the most difficult of times, then, last week, we saw how grace so shaped the early church that they were sacrificial in everything and how they lived, their lives and the lives they shared together, and their sharing of money and possessions. They, in this way, mirrored Jesus and His sacrificial giving.

Yet, today, when we read our passage in Acts none of these meanings applies to what we read about grace and so we find another meaning of grace. We read “When Apollos wanted to go to Achaia the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed.”

Now, it’s noteworthy here, that we don’t read that those that Apollos went to were people who had believed in God’s grace nor are they people who believed in the God of grace rather, instead, we see that they are people who by grace had believed, and that’s an important difference because it suggests that these disciples, maybe all disciples, are helped by grace to, and that’s not something we often think about, I think, or talk about. Maybe because it points an uncomfortable truth, a truth that’s picked up in Ephesians, our reading today, in that passage we read “As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world, all of us also lived among them at one time gratifying the cravings of our flesh and following its desires and thoughts. Like the rest we were, by nature, deserving of wrath.”

I’m sure as you read those once again even more questions are coming to mind than they did the first time. Like “WHO is Paul talking about here? WHO’s he talking about?”

Well, he says “as for you” and then “all of us” and then “like the rest.” You, us, and the rest. So, whatever he’s talking about here apparently applies to everyone. Everyone, before they put their faith in Jesus, and it’s not just for some people long ago or one bit of society or for the people we don’t like or we think are a bit dodgy, it’s for everybody.

So, the next question you might ask then is “Well WHAT is the issue, Paul?” and he says “you were dead”. He’s saying that before these Christians had put their faith in, in fact, before any Christian had put their faith in Jesus, apparently, they’re dead.

So, I guess, we might then be saying “Well, WHAT kind of death, Paul? Because, come on, these people are living that you’re writing to, were living before we were, before we were a Christian so what kind of death are you talking about because they were living.” Well, he’s talking about a spiritual kind of death. We might talk about a walking dead or, to use a more modern phrase we know from tv, the waking dead. Of cours,e that maybe raises another question “HOW can Paul claim that? How how can he claim that you and I, anyone, is spiritually dead before we put our faith in Jesus? How can he have the nerve to claim that?”

Well, we see, he says, in the next bit hopefully “You were dead in your transgressions and sins” and by saying transgressions and sins he’s basically using a bit of a catch-all phrase meaning both the sins that we choose to do and the sins we end up doing because we choose not to do other things – commission and omission – and that leads Paul to conclude that we are spiritually dead because of what he knows in the Old Testament in the Old Testament. He knows that it said “Your iniquities have separated you from your God. Your sins have hidden his face from you so that he will not hear” and then Jesus said this, he said “Now this is eternal life, that they know you the only true God and Jesus Christ whom you have sent.” So, Jesus is saying, to have spiritual life, to be spiritually alive, to have eternal life, is to know God but Isaiah is saying, because of our sins our relationship with God is broken. There’s distance between us and it’s that that leads Paul to conclude we are spiritually dead.

So maybe we then wonder “Well, WHERE is this deadness, saint Paul? Because if it’s real, come on, it has to be seen somewhere.” And again, Paul would take you to the Old Testament, he would take you to verses he used in Romans where he writes “There is no one righteous, not even one, there is no one who understands, there is no one who seeks God. All have turned away. They have together become worthless.”

There is no one who does good, not even one. Where is this deadness seen? It’s seen in the ways we turn from God’s, ways it is seen in our apathy towards God, it is seen in our mistakes, the choices we choose to do that we know are wrong, and the choices we choose not to do which would be good. As Paul says in Ephesians “each of us follows the ways of the world.”

So often and we gratify what’s in our hearts and in our minds, the flesh so that we follow its desires and its thoughts. Where is this sin? It is seen in the brokenness of our world and that we all contribute to that, me included, because, inherent to being human, inherent to being human, is a nature that is marred. We have an intellect, we have emotions, we have hearts, we have motives we have goals, which are not pure. None of it is truly good and sometimes we do stuff and we do it because we think it’s good, but we maybe do it for false motives.

Paul is not saying here that we don’t have potential, that we can’t do some good, and he’s not saying that God doesn’t value you, because he knows that the Old Testament teachers were made in the image of God but, nonetheless, his point here is simply that our nature, the image of God in us, is broken, it’s tainted, we have a darkness to us, our spiritual death is seen every day in our lives and in the brokenness of our world, and that’s what leads Paul to say we’re spiritually dead, that we are separated from God. As he said in Romans, and because of that spiritual deadness we don’t even seek God, we don’t even seek Him if left to ourselves, we’re so trapped by sin that we don’t actually seek reconciliation with God off our own back. That’s our predicament, that’s our predicament, and it affects every one of us.

So, what’s to be done, what’s to be done? Is God just like sitting up there having a big huff, or is it in a rage, and he’s ready just to smite us, because Paul talks about some wrath in there, probably made us a bit uncomfortable. Is He just waiting to come with His wrath, well, No, no, because in the same passage we read these words: “but because of his great love for us, God who is rich in mercy, made us alive with Christ even when we were dead in transgressions. It is by grace you have been saved.”

Despite us being a bunch of rebels and mostly most of the time, telling God to take a hike, He still loves us, His mercy is still so great that He will not wait, he will not stand off and so, just as Jesus was raised from physical death, anyone who puts their faith in Jesus will be raised from spiritual death to new life, made a new creation, given life eternally, by faith in Jesus, by becoming reconciled to God, and He does it because He loves you, God loves you enough to die for you, and so that’s why we read in our passage in Acts today “Apollos was a great help to those who by grace had believed.”

The grace of God helped them to turn to Him, His grace helped them to respond and to repent. Other parts of scripture also teach the same truth so for example we can read “One of those listening to the disciples was a woman named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul’s message.” Or we could see what Jesus says “No one can come to me unless the Father who sent me draws them.” And then Paul, to the church in Corinth said “For God who said let light shine out of darkness made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the person of Christ.” We need God’s grace, we need His help, we need His intervention if we are to respond to the good news, if we are to come to Jesus in faith, and so, then, have His light shine in our darkness and bring that new life. Grace must come alongside us and work in us before we can respond in faith, and so, sometimes it’s called prevenient grace, the grace which comes before God gives that grace so that we can respond freely to in faith or to reject his invitation.

Christianity, friends, is not about becoming a nicer person, it’s not about becoming religious and having a religious routine, or ticking the box ‘you went to church’, Christianity is about becoming a new person, a new creation, becoming spiritually alive by His grace, enabling you to respond to His invitation so that His life might be in us and raise us from spiritual death. So, if you claim to be a Christian, then God’s grace came first, God’s great grace came first. So, there’s no boasting, there’s no right to achievement or reward, because His grace came first.

God did not stand off, He did not simply wait in wrath until it was too late, He came close, He gave grace so that you might seek Him, so that you might seek Him so that you might turn to Jesus and find new life, that His light might shine and bring that in your heart and your life and restore you, and He did all that because He loves you, He loves you.

And so then, we might wonder What’s our response today if you’re a Christian? Just humbly thank God for His grace, thank God for His grace that He so worked in your life.

One way somehow that that you responded that His grace came, because if that grace hadn’t come you wouldn’t be here, you wouldn’t be claiming faith in Jesus. Secondly, you might want to be praying for that grace to be working in others’ lives, but thirdly, listen to what scripture says about the importance of sharing the good news “How then can they call on the one they have not believed in and how can they believe in the one of whom they have not heard” Faith comes from hearing the message and the message is heard through the word about Christ. As we share the good news, faith can arise, is what Paul’s saying here in Romans, but we know from what we’ve just seen, that faith can only come when there’s grace, and so it seems that in the act of sharing the good news God pours out his grace so that people can respond in faith. Now there’s an even greater motivation to be evangelistic, that as we share the good news, grace is given and people then have the choice to respond in faith or not!

Now what if some of us here today, are watching at home, would claim not to follow Jesus, what if that’s you, what if in your heart you know that Jesus is not your Lord and Savior, you’d rather be anywhere other than here in church or watching this at home, and that might include both adults and young people, and you might have attended church for years, you might have got married in church, you might have been brought up in church all your life, but you know inside the reality is, you’re spiritually dead, and you can tell that because Jesus is a bit dull to you, he does not seem glorious, you can tell it because you’re deaf to the voice of the Holy Spirit, you can tell it because, in your heart, there’s no love for God, there’s no confidence that that He is your Abba Father, there’s no awareness of His personal presence day by day with you, all this and more besides points to the reality that inside you might come to church, you might even have had tons of sermons, but you’re spiritually dead, your spirits are dead until you come to faith in Jesus.

And, if that’s you, and if it bothers you, and if you want to know God and know His forgiveness and so no new life through Jesus, maybe today God is stirring up your heart, maybe God is pouring grace upon your heart so that you’re in a position to respond. Maybe today is the day to do that because we should not think there will be another opportunity, that I can just put it off to another day, we shouldn’t think that, we shouldn’t assume because Hebrews warns us “See to it that none of you has a sinful unbelieving heart that turns away from the living God. Today, if you hear his voice, do not harden your hearts.”

You can become so hard of heart that you might hear the gospel but you will not choose to respond and you will not choose salvation through Jesus.

Don’t leave it too late because, who knows when you flip into that point where it becomes so hard that you will not respond, that can happen, that can happen.

And so, will you respond today? Will you respond and seek reconciliation with God and be made spiritually alive by putting your faith in Jesus? Because, in a moment, I’m going to lead us in a prayer, I’m going to give us that opportunity to respond and invite you to repeat the words after me – you can speak them out quietly if you want, you can speak them quietly in your heart, it doesn’t matter, God hears but sometimes speaking them out can just articulate it but, there’s no pressure because today is, remember today that you’ve to respond, today is maybe the day you put your faith in Jesus and become spiritually alive. So, don’t put it off if you’re feeling tugging at your heart today let’s pray:

Lord Jesus, thank you that I am here today and hear you tugging at my heart. I’m sorry Lord Jesus, for the things I’ve done wrong and, in the stillness, just now I name anything for which I’m sorry ……

please forgive me Lord Jesus.

And now turn from everything I know to be wrong and submit to you as Lord. Have your way and my life.

Thank-you that You died on the cross for me so that I could be forgiven and set free and find new life.

Thank-you that You offer me forgiveness and the gift of Your spirit to indwell me. I now receive these gifts. Please come into my life by your Holy Spirit, to be with me forever. Thank-you Lord Jesus.

And I wonder, for the rest of us, what do you need to take home today? Have you grown a bit lukewarm in faith? Have you grown away but lukewarm to the fact that you’ve been given grace? And without that grace you wouldn’t be here and you wouldn’t believe? Or are there people that you need to be praying for, or even sharing the gospel with come walk me because how will they believe and turn to Jesus if you don’t share it?

Lord God, lead us in Your ways, give us a holy boldness where we need that, and may Your grace abound in this place, in this parish, across the Braes, Lord, that many would turn to You and find new life spiritual, life eternal, life which begins now by knowing You today and every day.

For in Your name we pray and for Your glory we ask it. Amen.

Joshua: respond

Preached on: Sunday 11th April 2021
The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 21-04-11 Message PPT slides multi pages.
Bible references: Joshua 1:1-16
Location: Brightons Parish Church

Let us take a moment to pray before we think about God’s word:

Come Holy Spirit, have your own way. Change our hearts and minds to be more like Jesus.
Come Holy Spirit, shape us as the church of Jesus.
Come Holy Spirit with power and deep conviction.
for we ask it in Jesus name, Amen.

As I said before our reading the opening portion of the book of Joshua finds the people of God at the beginning of a new chapter Moses has died and gone to be with the lord before his death he wrote down the law of God enabling Israel to know the ways of the lord so that the promises of God could be fulfilled with Moses departure a new chapter begins and in many ways it foreshadows what the disciples would experience with Jesus after the resurrection in Matthew chapter 28 we read this the Holy Spirit and teaching them to be everything I have commanded you and surely I am with you always to the very end of the age hopefully we remember from last week that when the angel came and spoke to the woman and then through the women to the disciples the instruction was that they were to go to galilee and there Jesus would meet them well here they are they’ve responded in faith and they meet with Jesus for sure for some there is doubt still but they all worship Jesus as the risen lord and into that doubt into this group of people Jesus speaks he begins a new chapter these two moments in the history of God’s people echo one another and in doing so they show us what to pay attention to what to draw from the opening chapter of Joshua that it might speak into our day because we as followers of Jesus as members of his church we too are given the same commission as those early disciples so what are we to pay attention to well firstly we are to respond to God’s word the lord says to Joshua now then you and all these people get ready to cross the Jordan river into the land I am about to give them I will give you every place where you set your foot now then get ready these words carry drive impetus in the original language their commands to be put into practice and similarly Jesus says go and make go and make again these words are weighty they are strong they are urgent calling us to be about this rather than put it off it’s interesting that Joshua is also told that wherever they set their feet this will become home to them but here’s the thing it will only become home if they set out if they get actively involved if they cross into the promised land

in both Joshua’s time and in Jesus commission to the church God’s people are called to respond to God’s word because if we don’t

then his calling and commission is not fulfilled as he intended and there’s no plan b friends you and I here in the sanctuary and at home we are it it is through us that God intends for others to come into his family and into his kingdom just a few weeks ago I was reminding us of the drastic fall in church membership over the last 20 years a fall which it could be asked does it show our apathy to our commission or that we have become comfortable with our ineffectiveness and so once again I effectively ask you have you had enough of decline enough so that we do something about it that we recognize that we all have a part to play and it must include some way somehow the sharing of our faith with today’s generation because the people who seem to be coming to church staying at church getting involved with church are people who choose to identify as Christian who choose to follow Jesus but people don’t reach that stage if they’re not first hearing about the Christian faith and so they must hear it some way somehow

and so I ask you here and you at home do you hear the personal call to respond and own this commission to own it to say it is mine it is mine

Joshua was called to respond and to ensure that he would know how to put God’s word into practice the lord says to him be careful to obey all the law my servant Moses gave you do not turn to it from the right or to the left keep it always on your lips similarly Jesus says that part of raising up disciples is teaching them to obey everything I have commanded you not only are we called to respond to God’s word we are called to know it to chew over and to do so in community

we are called to this because Jesus is not after people who know some nice stories or can recite some of his nice morals Jesus says that a disciple is someone who knows his lord’s teaching and knows it well enough that they put it into practice

so I wonder friends what’s the way that you are engaging with God’s word maybe you’re using the new testament reading plan or an app like Lectio365 or Pray as You Go maybe you use printed daily reading notes no matter your preference though if we are to be a people who confidently share our faith such that we raise up new disciples we need to know our faith and the scriptures that underpin it

Joshua was a man of God a person who knew God’s word and put it into practice and so his next step is to speak to the leaders and to the people so that what the lord had commanded would be put into practice but what I find really striking here is what he says to the Reubenites Gaditzen halftribe of Manasseh he says your wives or children and your livestock may stay in the land that Moses gave you east of the Jordan but all your fighting men ready for battle must cross over ahead of your fellow Israelites you’re to help them until the lord gives them rest as he has done for you and I find that remarkable because these tribes these fighting men are called to leave their security their safety leave what is precious to them and rest their lives in fact they’ve to go ahead of their fellow Israelites never mind tag along at the back where do you think you would prefer to be at the back not the front and I think for me this shows that God calls us to a way of life where we stand alongside one another a way of life where we cannot be indifferent to the welfare of one another now Jesus does not mention this explicitly at the time of the great commission but let’s remember only ten days before he had taught them this command love one another as I have loved you so you must love one another by this everyone will know that you are my disciples if you love one another

care for others to the point of sacrifice is meant to distinguish us we cannot claim to be following the teaching of Jesus and remain indifferent to one another so what could this look like what could this look like well this summer there’s an opportunity for us all it’s my intention that from June to august there will be no Tuesday evening events and that’s to give us time to connect and reconnect with one another however i’m conscious that because of covet and because we’re a medium-sized church it’s easy for people to be overlooked or maybe even forgotten because we haven’t seen them in over a year and so we need a vehicle to care for as many as possible and a vehicle which also allows as many as are willing to get involved and so this week you will be sent a letter via email or post and in that letter you will be asked whether you are willing for your name address and phone number to be shared with the other members of your pastoral grouping this would then allow each of us to get in contact or do a card and visit or send a card do something and over the summer hopefully reconnect as a church family and if you’re not in a pastor or grouping then get in touch if you want to get involved because please note this only those who opt in will have their details shared and only those who opt in will receive details of others who have also opted in so if you don’t opt in your details will not be shared so let’s not worry but neither will you receive details and we’re sharing this just now because hopefully as many of us will get involved as possible and it then just takes time to put that into place additionally I would like to encourage you to read a book that I’ve been reading it’s Francis Chan’s Letters to the Church and i’d like you to try and read it over June to august because that’s less than one chapter a week i’ve been found in it both stimulating and easy to read much easier than the book I gave to the elders okay but it gets us into God’s word chewing it over and understanding some of what it means to be the church you can of course order a copy for yourself but if you would find it helpful for us to order your copy then give it out simply on the reply slip with the letter let us know there’s space to make that known to us okay friends if we respond I’m excited about what the summer could hold for us I reconnected church family who are chewing upon God’s word and responding to it such that we are better enabled to fulfill the commission given to us but before the end there’s one final thing one final thing ultimately it’s not our unity or our obedience or our knowledge which will enable us to fulfill our commission it’s that the lord is with us for he says to Joshua as I was with Moses so I will be with you I will never leave you nor forsake you be strong and courageous to not be afraid for the lord your God will be with you wherever you go and similarly Jesus promises surely I am with you always to the very end of the age friends our calling is momentous sometimes risky surely self-sacrificing and humanly impossible but the lord promises to be with us in the times of Joshua in the times of the early church and even still today as I said last week Jesus is leading us onward and so it is his presence his faithfulness that gives us true courage as well as the love and power to respond to his commission

and to be a people united and living out his command

I pray it may be so, Amen

The way of the Cross: led forward

Preached on: Sunday 4th April 2021
The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 21-04-04 Message PPT slides multi pages.
Bible references: Mark 16:1-8
Location: Brightons Parish Church

Let us take a moment to pray before we think about God’s word,

Come Holy Spirit reveal Jesus to us.
Come Holy Spirit lead us in the way of Jesus.
Come Holy Spirit with power and deep conviction,
for we ask it in Jesus name, Amen.

The Easter holidays have begun and I wonder if anyone of us are feeling excited about that? Boys and girls at home, young people, are we excited about being home for even longer? Parents, grandparents you’re thinking ‘Oh how are we going to make these holidays go by again?’

I wonder if you feel a bit like me coming in today that it was going to be slightly anti-climactic because normally we come into Easter feeling quite buoyant. The seasons are changing, the days are getting longer, holidays are just beginning, hopefully, if the timing’s just right, and celebrating what Jesus achieved at Calvary gives a fresh infusion of hope or at least normally it does. So I wonder how you are coming into Easter this year, and how you’re feeling?

Are you maybe feeling tired and worn thin? Maybe frightened or sad, possibly frustrated or disillusioned, and if you’re at home feel free if you feel able to share it on the live chat, because what’s striking for me in our passage today, is that these three women who go to the tomb, they could have been feeling any of these feelings. Tired and worn thin for sure, they’d just seen their friend and would-be Messiah killed. Sad, most certainly. Frustrated, disillusioned without a doubt, because they’d hoped Jesus was the Messiah but here He is dead in a tomb. Frightened, well their leader has just been crucified on a cross as a traitor. Here they come to the place where they’re going to give one last act of devotion, one last duty, and they’re coming with all the emotions we feel; fear, or tiredness, sadness, disillusionment, but when they arrive there the body of Jesus is missing and an angel tells them that He is alive, He’s not here and, in fact He’s gone ahead of them into Galilee, and they with there with the disciples they will find Jesus the experience and news is so startling so bewildering, just leaves them trembling and awe-struck, as well as afraid so afraid. In fact, they feel unable to speak of it to begin with. So, what are we to make of this passage? i can almost understand why a later scribe would add verses 9 to 20 because it feels unfinished.

Yet, whether Mark intended for this to be the case or not, there are three brief things that we can take away this morning.

Firstly, in the midst of the most negative emotions we can experience at Easter, Jesus leads His disciples onward. The women are told ‘He is not here, He is going ahead of you into Galilee.’

Likewise, maybe today, maybe in the midst of your struggles and your emotions, maybe you need to know that Jesus is not in some tomb and He’s not defeated, maybe you need to know that Jesus is alive and He goes ahead of you and leads you on.

This past week we’ve all received the news of what’s being envisioned for the Braes Churches. Seven congregations down to two, seven places of worship possibly down to two or three, and more change besides, and talking with a number of you from across the churches I know the range of emotions that we are feeling. Yet, in the midst of all, Jesus goes ahead and leads us on. He did it then, He does it now. So, where is the risen Jesus leading us today?

Second thing to note, the disciples are called to exercise faith, and faith is seen in action. They’re not simply told what to believe, they’re told to go, go, go – do what Jesus has said. Respond in faith, get walking to Galilee is basically what the angel says. in the midst of what you are feeling this Easter, Jesus leads you on and He calls you to respond in faith. Faith that is seen in the choices and actions of your life, and what that looks like for each of us and for us as a group of churches could be myriad, but let’s remember our purpose, a purpose that is meant to be core to any and every follower of Jesus – to invite encourage and enable people of all ages to follow Jesus.

What does that look like in your life? How is that seen in your life? Do you need to step out in faith this Easter and maybe put this purpose into practice?

Because, lastly, whilst the Gospel of Mark abruptly ends at verse 8, it does not mark the end of the story. We know that the women respond in faith, they tell the disciples and, with the disciples, they go and meet with Jesus, and from them a movement is birthed across the world, and we here and at home are the outworking of that, of Christians across the generations who for 2 000 years have exercised faith, but now it’s our turn now, it’s our turn.

We continue the story and that’s true whatever age you are. You could be a child or a young person, or you’re never too young to respond in faith to Jesus and be part of telling others about Jesus, or you could be at the other end of the age spectrum or anywhere in between and if that’s you well two things: there’s no get-out clause, and there’s no retirement age.

In the kingdom of God it doesn’t matter how busy we may be or whatever excuse we may give, we’re all called, we’re all called and the truth is we need everyone, from the youngest to the oldest, every age group, every person needs to get involved because Jesus is leading us on, He is leading us on as a church, as Christians in this area, but it will take every one of us to fulfill our purpose every one of us so we all have a part to play,

Friends, this Easter, this Easter may not be the Easter we wanted or expected, we may not have the positive emotions of previous years, yet Jesus is alive, He leads us on, He’s not in the tomb and He calls us to respond in faith.

So, that the story continues in this generation and for generations to come, and so it’s up to us, it’s up to you here and you at home, will it continue? will we respond today in faith?

I pray that we will and so let’s pray just. Now let us pray.

I wonder how you need to respond today? Which part do you need to respond in faith today?

Do you need to respond in faith to the truth that Jesus is alive? Do you need to respond in faith that He leads you on and He’s not given up in you?

Do you need to respond in faith that you have a part to play? Where do you need to respond today?

Maybe you’re not a Christian. Remember, you’ve not been following Jesus for a long time and if that’s you I’d like to lead you in a prayer just now, to come to faith, put your faith in Jesus, to recommit yourself maybe if you’ve wandered and so, maybe just in the quiet of your mind or if you’re at home speak it out loud with me and I’ll lead you through a prayer just now.

Lord Jesus, I’m sorry for the things i’ve done wrong in my life, I’m sorry for wandering away from You.

I take a moment to name this Lord before You.

Please Jesus, forgive me. I now turn from everything that I know is wrong. Thank-you that You died on the cross for me, so that I could be forgiven and set free.

Thank-you that You offer me forgiveness and the gift of Your spirit. I now receive these gifts, please come into my life by Your Spirit to be with me forever. Thank-you Lord Jesus.

I wonder if you’re going to respond in faith in another way, in one of the other two ways, and let me lead you now in a prayer maybe for these things.

lord I hear Your call to have faith, to trust that You really are alive here, that You’ve not given up on me or your church, You’re not giving up on us or this world.

Lord, I hear Your call and though I may feel low today, though I may feel at the end of my rope, I trust, I respond in faith, and if You’re calling me to serve, Lord, because You call us all to serve, show me how and where,

and help me know that Your power is greatest when I am weak. don’t have to have it all together because it’s You working through us that will see this world changed. Lord, I’m ready to play my part in this generation and for the generations to come. Help me give my life like You gave Your life for me. I offer it now in worship and service of You and of Your purpose. Lead us Lord, lead me individually, lead us as a church, and as a group of churches across the Braes, and to all You have for us now and forever. Amen

If you responded in faith today for the first time, I encourage you to get in touch with me, drop me a message, grab me afterwards, however it be because it’s good to take that step in faith in prayer, but the next step is to tell someone, and I’m a really safe person to tell, honest! So, come and tell me, get in touch if you took that step of faith.

Advent: hesed love

Preached on: Sunday 15th December 2019

The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 19-12-15-Brightons-Powerpoint-Scott-sermon.
Bible references: Luke 1: 57-79
Location: Brightons Parish Church

Texts: Luke 1: 57-79
Sunday 15th December 2019
Brightons Parish Church

Let us pray. May the words of my mouth, and the meditation of all our hearts, be acceptable in Your sight, O LORD, our strength and our redeemer. Amen.

Over the first two weeks of Advent we’ve taken the time to dig into the early chapters of the Christmas story as we find it in Luke, with a focus on Zechariah and Elizabeth, then Mary and Joseph, and we’ve seen within the story the invitation God issued to them and to us. In both those divine encounters, the invitation from God came privately and it came via the angel Gabriel.

But in our reading today, this final portion of the Christmas story before the birth of Jesus, we read that
‘Zechariah was filled with the Holy Spirit and prophesied’ (Luke
1:67), and the song that follows…
is the first recorded prophecy, given by God via human messenger, for 400 years. The last prophet in the Old Testament was a man called Malachi, and then the next words of prophecy don’t come until John is born. That’s 400 years of silence, 400 years of wondering: where are you God? Are you there? Do you still care?

Silence is a hard reality. I came across some words from a former colleague of mine this week, she posted them online: “Silence is unnerving. Believe me, I’ve been there. How do we wait? What do we say? When will this vortex of deafening quiet END?! Perplexed and frustrated, angry and irritated, we could easily shake our fists at this silent [God]. We itch to be doing something, to be making progress, to in some way be climbing our way out of this darkness.”
(Hannah Montgomery, 11th December 2019, http://24-7scotland.com/silence-is-not-absence)

Silence is a hard reality, and God’s people had lived with it for 400 years. I wonder if any of us feel like God is silent in our lives just now, and if so, I wonder how that makes you feel? Hannah continues her story:

“This time last year it was a cold, grey day and I sat across from my [counsellor], grappling with my understanding of God. Winter was hard for me last year, and I wanted answers. Wise, insightful, and extremely patient…she looked me in the face and gently admonished me. ‘Do not confuse silence with absence. He is still here.’ That sentence has reverberated around my brain for the last year. Silence and absence, two very different things…
Not inevitable bedfellows after all, but two distinct entities, in which God occupies the former and not the latter.”

‘Do not confuse silence with absence. He is still here.’ It is a truth that God was going to prove very powerfully in the Christmas story and in our reading today, for today we receive another invitation from God, an invitation to be real about our doubts and questions, and in the midst of our wrestling to know the God of the Christmas story and how knowing this God can change our lives. So, who is this God? If He be silent, but not absent, what is He like?

As you read our passage today the dominant theme is of God’s faithfulness, particularly in Zechariah’s powerful song. It begins with these words: ‘Praise be to the Lord, the God of Israel, because he has come to his people and redeemed them.’ (v68) So, this God who is silent but present, who is faithful, He is the Lord, the God of Israel.
This means that He is not just any god, nor a god of our making or choosing – He is the Lord, the God of Israel.

That can be difficult to hear in our culture today, because we like choice, we like to have a choice and for other people to have a choice. But the contention of Scripture, the claim of Christmas, is that the God of all, reveals Himself in the wonder of Christmas, in that particular story.

So, if we want to find God amid the silence, then it’s to the Lord, the God of Israel, the God as revealed in Old and New Testaments that we must turn. To turn elsewhere, to look in other places for the God who feels silent but is still present, well those other places are not the way to find Him, for He is the Lord, the God of Israel, and it is to His Word that we must turn.

Zechariah’s prophecy reveals that this God, the Lord, the God of Israel, has ‘come to His people’ – He is not a distant God, He is not uncaring, but He is, as we reed in other portions of the Christmas story, He is Immanuel, God with us, God beside us, God so close that He is nearer than the air we breathe.

And this God has come to redeem His people. Now, redeem and redemption are not words we use in everyday conversation, but they are tied in to what God promised, to what God promised of the Messiah, that coming King who would set the world aright. Of this coming King, this Messiah, the prophet Isaiah foretold:
‘The Spirit of the Sovereign Lord is on me, because the Lord has anointed me…to proclaim freedom for the captives and release from darkness for the prisoners…’ (Isa. 61:1)

These very themes are picked up by Zechariah, who under the inspiration of the Holy Spirit, again prophesies that someone will come who will bring freedom, rescue and light for those who are held captive and live in darkness. What this captivity and darkness entail is described later in Zechariah’s song, in verses 77-79 where we see that this setting free, this salvation, comes about by dealing with our greatest problems, problems that we cannot solve on our own: the problem of sin (v77), the problem of darkness – in ourselves and in our world – (v79), and the problem of death.

So, the claim of the Christmas story is that someone will come who will bring forgiveness of sin, who will bring light to darkness, who will bring freedom from death – all because God is faithful, He has not forgotten us,…
He comes close. He may seem silent but He is not absent – He sees us as we truly are and He knows the great need we have of His intervention.

For who of us here, does not feel or know the effects of sin, and of darkness, and of death? Loved ones lost, broken relationships, circumstances that are beyond imagination, and a darkness within each of us that we struggle over daily. Friends, we all need redemption, and in faithfulness God draws close, ready to offer the very thing we cannot achieve for ourselves: redemption, forgiveness, freedom, light, hope.

He offers this to you and I today, He offers this because He is also the God of ‘mercy’. In Zechariah’s prophecy, the Lord acts in ‘mercy’ both in verse 72 and 78, so mercy is the motivation behind God’s faithfulness. Now, the mercy of God is so much more than the tepid dictionary definition, it is so much more than pity or even compassion.

Because in the Old Testament, the word frequently used for ‘mercy’ is ‘hesed’ – and hesed speaks of the loyal, gracious, steadfast love of God. It is a love of more than just words, but of action. It is a love that keeps on loving even in the face of unfaithfulness.

And so, God comes, He comes in faithfulness, in hesed love and He does so ‘to remember his holy covenant, the oath he swore to our father Abraham’ (Lk. 1:72-73). These words of Zechariah remind us that God acts at Christmas to fulfil promises made to Abraham maybe 2000 years

before the coming of Jesus. What was it that God said to Abraham? Well over the summer we read in Genesis 12 these words:
“The Lord had said to Abram, ‘Go from your country, your people and your father’s household to the land I will show you.
‘I will make you into a great nation, and I will bless you;
I will make your name great, and you will be a blessing… and all peoples on earth
will be blessed through you.’” (Gen. 12:1-3)

Two thousand years have passed since these words were first said, but God does not forget one promise that He makes, and so God comes, in the Christmas story, motivated by His tender mercy, His hesed love; God comes close, bringing redemption, bringing freedom, forgiveness and light to His people who wait amidst the darkness and silence. And amidst the darkness and the silence and the darkness, light now begins to dawn that very first Advent, for God comes to fulfil promises of blessing for the whole world.

This blessing is described by Zechariah as being guided ‘into the path of peace’ (Lk. 1:79). The word ‘peace’ here is not merely freedom from trouble, or a quiet life; it is rather all that makes for a person’s highest good, it is every kind of strengthening and encouraging and provision that we might need. But it is described as a path, a journey, a process, which begins with forgiveness, and with light in our darkness, but which will one day lead us out of the shadow of death,…
and into all the fullness of the kingdom of God, the God who is faithful, who is faithful in hesed love, who brings redemption, who draws close, who speaks into the silence, into our doubts and our questions, through the Christmas story.

Friends, where do you need to know this God? Where do you need to know His faithfulness this Christmas time? Where do you need Him to draw close in hesed love? Where do you need His forgiveness, His light, His hope, His peace? The claim of the Christmas story is that this is who God is, and He issues His invitation to show you His faithfulness, His hesed love, His nearness once more, maybe especially in the times when we seems silent, because He though He may be silent, He is not absent.

Now, we’ve focused predominantly so far on Zechariah’s song of praise, but prior to that there is the incident where John is born and named. It is the kind of incident that happens again and again in the early chapters of Luke – God will show His faithfulness and then we see the people’s response. God comes to Zechariah and Elizabeth, He comes to Mary, and each faces a choice of how to respond to the faithfulness of God.

Two weeks ago, we saw the difference in response between Zechariah and Elizabeth, and this week we reach the birth of John, and the question is now, how will this couple respond this time to the faithfulness of God?

Well thankfully, Zechariah learns his lesson, he has grown in humility, he has grown in faith, and so when the time comes to name the child, the wider family assume the child should be named after Zechariah, for that was the custom, to name after a parent, grandparent or relative.

As we might expect of her, Elizabeth speaks up – ‘No! He is to be called John.’ Likely, Zechariah has communicated this to Elizabeth using a writing tablet of clay or some form.

Understandably then, the wider family are uncertain about this decision, for it breaks with custom, and so they ask Zechariah. But he confirms the decision, he is faithful to God, and his tongue is set free once more, leading us into that song we’ve just thought about.

Zechariah and Elizabeth had received the faithfulness of God, and they respond with faithfulness to Him. It would have been a costly response – breaking with tradition,
disappointing people, appearing odd, maybe overly religious or even arrogant. But they understood that they were part of a bigger story now, that they had been called into the story of God’s faithfulness to this world, and that as such, they were to show faithfulness to Him above all else.

There are times when God seems silent and then there are times when it seems God is tapping us on the shoulder and inviting us into one thing after another. So, where might God be inviting you this Christmas to show faithfulness to Him? If we call ourselves Christian, if we call ourselves members of this congregation, then part of claiming that status is claiming that we are actually part of God’s story today, part of God’s faithfulness to this world today, and as such we are then all invited to respond – individually and collectively…
So, where might God be inviting you, inviting us, to show faithfulness to Him this Christmas?

Based on our passage, I’ve noted down a few questions that came to mind for me so as to prompt some reflection upon this:
• Firstly, Elizabeth said, ‘No! He is to be called John.’ Zechariah and Elizabeth broke with tradition to be faithful to God. (Lk. 1:61) What traditions, customs, tastes, family expectations are we holding onto that God is inviting us to let go of? Part of God’s redemption is to give us the right priorities and to show faithfulness to Him through adopting these.
• Secondly, Zechariah’s song speaks of God enabling us ‘to serve Him without fear…’ (Lk. 1:74) Where do we fear people’s reactions? Maybe in sharing our faith,
maybe in inviting someone to church, or even how people will react to an idea or a change or a request we make. Part of God’s redemption is to set us free from fear, but to set us free to serve Him, because part of God’s redemption is also to invite us into His story, to play our part, to give of ourselves in bringing blessing to this world. So, where is God inviting you to faithfully serve Him without fear?
• Lastly, Zechariah’s song speaks of God enabling us ‘to serve Him…in holiness and righteousness’. (Lk. 1:75) Where are we compromising the standards God has set for us? What habits, temptations, patterns of sin are we being invited to lay down in faithfulness to God? Part of God’s redemption is setting us free from these so that we might faithfully walk in His ways and know the better things He has for us.

Friends, I realise I’ve thrown a lot of questions at you this morning, but it’s questions that jump off the page for me, questions for you and for me to engage with. If it helps, get a copy of today’s sermon, ask for a copy of it on CD, or download it off the website. But please, friends, engage with the questions that arise from this passage because once again, God issues His invitation this Christmas. In the times of silence, God issues an invitation to know His faithfulness, His hesed love, His nearness once more, that you might know His forgiveness, His light, His hope, His peace.

But He also issues an invitation to respond in faithfulness to His faithfulness. Because the Christmas story truly reveals that God is not absent, He is still there, He is still here. For God is Immanuel, God with us. He is faithful… He is full of hesed love for you and for me, such that He sent His Son, to be born as a babe and to die on a cross. May we know this God this Advent season and respond to Him in faithfulness.

May it be so, let us pray.